Understanding global security - Peter Hough
Understanding global security - Peter Hough
Understanding global security - Peter Hough
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SOCIAL IDENTITY AS A THREAT TO SECURITY<br />
alongside minority ethnic groups and the disabled in the Nazi holocaust and many<br />
thousands were sent to death camps. 3 Nazi discrimination represented an extreme<br />
manifestation of state prejudice against homosexuality evident in nearly all countries<br />
at the time (far less frequently against lesbianism) and still apparent in many states<br />
today. Domestic legal restrictions on homosexuality have greatly lessened in most<br />
of the developed world over recent decades but Amnesty International reported in<br />
2000 that there were still 70 states legally prohibiting same sex relationships. Of<br />
these states at least three had executed people on these grounds in the previous ten<br />
years (Afghanistan, Iran and Saudi Arabia) and a number of others retained the death<br />
penalty for this ‘offence’(Amnesty International 2000).<br />
Even where homosexuality is not a capital crime, being gay can cost you your<br />
life. Violent political non-state groups, of various shades, have targeted homosexuals<br />
and other sexual minorities in campaigns in a number of countries. Right-wing death<br />
squads have murdered homosexuals in Colombia as have the left-wing MRTA<br />
in Peru (Narrain 2001–2). In some states the government may be complicit in<br />
such attacks, even if they are not directly responsible. President Mugabe’s remark<br />
in 1995 that homosexuals were ‘less than human’ undoubtedly contributed to the<br />
subsequent proliferation of attacks on gay Zimbabweans in the course of the internal<br />
conflict raging there. Even in some countries where homosexual rights are firmly<br />
entrenched, ‘gay bashing’ remains a significant problem. The bombing of a Soho<br />
pub, known as a favourite haunt of London’s gay community, by a lone neo-Nazi<br />
fanatic in 1999 served to illustrate this fact.<br />
Disabled people, too, were among the array of ‘undesirable’ minority groups targeted<br />
in the Nazis’ reign of terror in Germany. An estimated 200,000 mentally ill or physically<br />
disabled people were killed between 1939 and 1945 under the ‘T-4’ programme<br />
in Germany and the occupied territories (Burleigh 1994). The policy was presented<br />
as ‘euthanasia’ but the practice of deliberate starvation and the administering of lethal<br />
injections was far from the contemporary notion of consensual ‘mercy killings’. The<br />
T-4 programme represented an escalation of the war against the handicapped, which<br />
had previously concentrated on sterilizing rather than killing those with physical or<br />
mental impairments. Between 1934 and 1937 around 225,000 of Germany’s disabled<br />
population were made incapable of reproducing new disabled (or, indeed, ablebodied)<br />
people (Kevles 1995: 117).<br />
This initial Nazi strategy of ridding their country of the disabled was, however,<br />
largely uncontroversial. Many other states at the time were introducing similar, if<br />
less extensive, schemes as the science of eugenics gained popularity. Eugenics is<br />
the science of ‘improving’ humanity by restricting the reproduction of those deemed<br />
imperfect. The USA had sterilized 36,000 disabled people by 1941 (Kevles 1995: 116)<br />
and eugenics programmes had been introduced in Sweden, Denmark, Finland<br />
and in one Swiss Canton between 1929 and 1939 (Kevles 1995: 115). ‘Democratic<br />
eugenics’ (Drouard 1998: 174) continued in the Nordic states (including Norway)<br />
until the 1970s. The ethical tide has ebbed away from eugenics in democracies but<br />
the sterilization of the disabled persists in many contemporary states. China in 1995<br />
Disability<br />
115