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Understanding global security - Peter Hough

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SOCIAL IDENTITY AS A THREAT TO SECURITY<br />

of homosexuals and other minority sexualities. The UN has been unable to reach a<br />

consensus to give the same status to sexual freedom as religious or political freedom<br />

in international human rights law. The right to have same-sex relationships is<br />

not covered in the UN Declaration or Covenants and the extermination of people on<br />

grounds of their sexual practices is not included in the1948 Genocide Convention.<br />

Some tentative steps in the direction of securing <strong>global</strong> human <strong>security</strong> for homosexuals<br />

have been taken, however. In 1991 Amnesty International began including<br />

within their category of ‘prisoners of conscience’ (those whose release they demand)<br />

homosexuals imprisoned for private consensual sexual activity. The European Court<br />

of Human Rights have interpreted Article 8 of the European Convention on Human<br />

Rights, which upholds ‘Respect for Private and Family Life’, to include gay rights.<br />

As a result of this, homosexuality was decriminalized in Northern Ireland (1981), the<br />

Republic of Ireland (1988) and Cyprus (1993). The UN Human Rights Committee<br />

similarly ended the criminal prosecution of homosexuals in Tasmania, Australia with<br />

a ruling in the 1994 Toonen Case. The Human Rights Committee does not have official<br />

judicial powers but was asked for its opinion on this case by the Federal Government<br />

of Australia before repealing the Tasmanian law. Despite such developments, the<br />

state-sanctioned incarceration, and even execution, of people for private, consensual<br />

acts persists in many parts of the contemporary world. Persecution on these grounds<br />

is still persistent enough in the liberal, democratic world to ensure that enthusiasm<br />

for extending the reach of <strong>global</strong> protection to individuals for this particular form<br />

of discrimination has not, as yet, been sufficient to overcome the usual barriers of<br />

sovereignty.<br />

The disabled<br />

By 2003 efforts by activists to establish a <strong>global</strong> convention securing the rights of<br />

disabled persons from persecution were continuing, but were still some way from<br />

realization. In the 1970s the recognition that the half a billion (Despouy 2002) or so<br />

people in the world restricted by mental, physical or sensory impairment were not<br />

explicitly covered in existing international human rights legislation led to a series<br />

of General Assembly declarations seeking to rectify this. The 1971 Declaration on<br />

the Rights of Mentally Retarded Persons and 1975 Declaration on the Rights<br />

of Disabled Persons sought to ensure that the disabled were covered by the UN<br />

Covenant on Civil and Political Rights. A World Programme of Action Concerning<br />

Disabled Persons was adopted by the General Assembly in 1982 and launched<br />

alongside the UN Decade for Disability (1983–92). Also established at this time, a<br />

Special UN Rapporteur on Disability was appointed within the Commission for Social<br />

Development. This sought to advance the economic rights of the disabled and led<br />

to the General Assembly, in 1993, adopting the Standard Rules on the Equalization<br />

of Opportunities for Persons With Disabilities (a non-binding agreement).<br />

Hence, it has gradually been confirmed in international law that the disabled<br />

are ‘human’ and entitled to the same protective rights as others. The disabled,<br />

however, have not as yet been recognized as a particularly vulnerable grouping<br />

of humanity requiring special protection in the way that women, migrants and<br />

children have (see Table 5.5). The 1987 discussions in the General Assembly over a<br />

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