Understanding global security - Peter Hough
Understanding global security - Peter Hough
Understanding global security - Peter Hough
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SECURITY AND SECURITIZATION<br />
interests which sometimes redefined or contradicted ‘national’ interests. INGOs,<br />
such as pressure groups and Multi-National Corporations (MNCs), were becoming<br />
significant players on the world stage in their own right and were not necessarily<br />
acting in accord with their ‘home’ government. In addition, Pluralists built on the<br />
political philosophy of liberalism to argue that the amorality of the national interest<br />
was not an appropriate guide to foreign policy. Individual people prosper from the<br />
mutual benefits inherent in cooperation and would find their interests better served<br />
in a world in which states and their interests, as defined by their governments, ceased<br />
to dictate their lives.<br />
For Pluralists these developments were making the interactions of politics in<br />
the world more complex and varied. ‘Low’ politics issues, such as environmental<br />
change or economic development, were becoming international as well as domestic<br />
political issues. International Relations could no longer assume all that happens in<br />
the world was related to a military balance of power between states. This aspect of<br />
international affairs was important but not all-subsuming and an issue-based approach<br />
was necessary. This approach accepts that many non-military issues are legitimate<br />
concerns of International Relations and that they might be contended over without<br />
reference to military power on an increasingly busy world stage.<br />
For Pluralists then, Security Studies was but a small sub-set of the broad subject<br />
that is International Relations.<br />
For proponents of the Marxist paradigm of International Relations (who are usually<br />
also ideological Marxists, but not necessarily so) the Neo-realist and Pluralist conversion<br />
to appreciating the importance of economic factors in the conduct of politics<br />
in the world was both belated and insufficient. Economic concerns, rather than<br />
military or issue-specific power, determine the fate of the world’s peoples and always<br />
have done. In this view <strong>global</strong>ization is nothing new, it is merely the latest phase of<br />
the world’s ‘haves’ exploiting the ‘have nots’. Imperialism is not a relic of a bygone<br />
age but a persistent feature of a <strong>global</strong> system built on the capitalist logic of everincreasing<br />
profit. From a Marxist (or Structuralist) perspective inter-state competition<br />
is a side show to the ‘competition’ between the wealthy peoples of the world (most<br />
of the developed world and a small fraction of elites in the less-developed world) and<br />
the poor, in which there is consistently only one winner.<br />
Marxists thus see International Relations as largely synonymous with IPE.<br />
Security Studies, as it has evolved, is superfluous since human and <strong>global</strong> <strong>security</strong><br />
can only ever come through <strong>global</strong>, structural change. Military strategy serves<br />
<strong>global</strong> economic interests rather than national <strong>security</strong> interests. Wars are fought<br />
to preserve or maintain exploitative economic systems (i.e. over colonies or over<br />
economic mastery of the whole system, like the Cold War). In this view the fates of<br />
individuals are determined not so much in their states but in the wider <strong>global</strong> system<br />
and only world socialist revolution could improve their prospects.<br />
Marxism<br />
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