Understanding global security - Peter Hough
Understanding global security - Peter Hough
Understanding global security - Peter Hough
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SOCIAL IDENTITY AS A THREAT TO SECURITY<br />
shades. The limitations of conventional approaches to Security Studies, which hold<br />
that significant threats come only from other states and that the Cold War was a<br />
period of peace, are surely exposed by the unparalleled human suffering resulting<br />
from twentieth-century politicide.<br />
Securing the individual – the <strong>global</strong> politics<br />
of human rights<br />
The notion of taking politico-legal steps to protect individuals other than one’s own<br />
nationals/citizens is relatively new in international affairs and is still a long way from<br />
being firmly established in international law.<br />
Fighting for the rights of others<br />
– humanitarian intervention<br />
Wars prompted by the abuse of another country’s citizens are a relatively recent<br />
historical development and still shrouded in controversy. Declaring war against a<br />
country for the mistreatment of one’s own nationals resident there is far more solidly<br />
established in international law. Perhaps the most liberal interpretation ever of this<br />
doctrine came in 1850 when the UK threatened Greece with war for a Greek mob’s<br />
attack on the home of Don Pacifico, a part-Gibraltarian and hence British subject.<br />
Table 5.4 presents a chronology of military interventions which have purported<br />
to have been inspired, at least partially, by the motivation of relieving the suffering<br />
of nationals distinct from the interveners. Differentiating between a humanitarian<br />
military action and one motivated by more traditional spurs of gain, self-defence or<br />
ideology is nearly always a difficult judgement. In all the listed cases one or more of<br />
these more familiar reasons to take up arms have been claimed by some observers<br />
to be the real cause of war.<br />
The legal basis for humanitarian intervention is a moot point and it has come<br />
in and out of fashion in international affairs over the last three centuries. Grotius, in<br />
the seventeenth century, considered rescuing imperilled non-nationals to come into<br />
the category of just war but it was not until the Concert of Europe era in the nineteenth<br />
century that the concept was put into practice. Humanitarian intervention, along with<br />
just war in general, fell out of favour amid the amoral realism of twentieth century<br />
state practice but rose to prominence again in the ‘New World Order’ that was<br />
heralded by the demise of the Cold War in 1990. Robertson provides a striking illustration<br />
of this by contrasting the UK government’s enthusiasm for the 1991 ‘Safe<br />
Havens’ action in Iraq and the 1999 Kosovan War with a Foreign Office assertion in<br />
1986 that: ‘contemporary legal opinion comes down against the existence of a right<br />
of humanitarian intervention’ (Robertson 2000: 401). 4<br />
Despite more frequent recourse to it in recent years, humanitarian intervention<br />
remains a highly contentious concept in International Relations since it challenges<br />
that fundamental underpinning of the Westphalian system, state sovereignty.<br />
International law is unclear on the issue. The UN Charter appears both to proscribe<br />
and prescribe the practice. Articles 2.4 and 2.7 uphold the importance of sovereignty<br />
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