Understanding global security - Peter Hough
Understanding global security - Peter Hough
Understanding global security - Peter Hough
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SOCIAL IDENTITY AS A THREAT TO SECURITY<br />
Table 5.4 (continued)<br />
Intervention Interveners Humanitarian spur<br />
Somalia 1992–93 UN Restore order amid Civil War<br />
Haiti 1994–97 UN Restore democracy and order<br />
following military coup<br />
Sierra Leone 1997 ECOWAS Restore order amid Civil War<br />
Kosovo (Yugoslavia) 1999 NATO Protect Kosovar Albanians from<br />
Serb massacres<br />
East Timor (Indonesia) 1999<br />
INTERFET a<br />
(Australia, UK, Thailand,<br />
Philippines and others)<br />
Maintain order in transition to<br />
independence<br />
Note: a International Force East Timor. Also involved were Brazil, Canada, Denmark, Egypt, Fiji, France, Germany,<br />
Ireland, Italy, Jordan, Kenya, Malaysia, New Zealand, Norway, Portugal, the Republic of Korea, Singapore and<br />
the United States.<br />
and the convention on non-interference in another state’s affairs but Chapter 7<br />
suggests that extreme humanitarian abuses can constitute a ‘threat to peace’,<br />
legitimizing intervention.<br />
The main arguments against humanitarian intervention can be summarized as<br />
follows.<br />
Abuse of the concept<br />
One man’s humanitarian intervention is always another man’s imperialist or balance<br />
of power-inspired venture. All the interventions listed in Table 5.4 were opposed by<br />
some states, unconvinced by moral assuasions of the intervener. In all cases other<br />
motivations for intervention can easily be found. The Tanzanian and Vietnamese<br />
interventions of the late 1970s overthrew two of the vilest governments in history<br />
but were almost universally condemned in the democratic world, assuming the<br />
missions were driven by power (in the former) and both power and ideology (in the<br />
latter). It was notable that NATO’s 1999 action in Yugoslavia was ‘sold’ to the general<br />
public of the intervening countries more on the grounds of maintaining European<br />
order than as averting humanitarian catastrophe. Some measure of self-interest,<br />
alongside compassion for others, appeared to be necessary to justify going to war.<br />
Inconsistency in application of the concept<br />
The various European interventions in the Ottoman Empire which set the precedent<br />
for applying Grotian morality in international affairs also helped to undermine the<br />
concept of humanitarian intervention and increase cynicism about it as a workable<br />
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