Understanding global security - Peter Hough
Understanding global security - Peter Hough
Understanding global security - Peter Hough
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TOWARDS GLOBAL SECURITY<br />
Human <strong>security</strong> has become both a new measure of <strong>global</strong> <strong>security</strong> and a new agenda for<br />
<strong>global</strong> action. Safety is the hallmark of freedom from fear, while well-being is the target of<br />
freedom from want. Human <strong>security</strong> and human development are thus two sides of the<br />
same coin, mutually reinforcing and leading to a conducive environment for each other.<br />
(Human Security Network 1999)<br />
Thinking <strong>global</strong>: integration theories and<br />
<strong>global</strong> politics<br />
<strong>Understanding</strong> <strong>global</strong> <strong>security</strong> necessitates ridding oneself of the preconceptions<br />
rooted in the dominant political culture that the <strong>security</strong> under consideration must<br />
be that of states, as determined by states. In an age when people’s fates were<br />
inextricably linked to that of their governments, and the only significant cross-border<br />
interactions were military, diplomatic and economic exchanges between governments,<br />
this preconception was largely appropriate. This age has now passed into<br />
history, however, and the assumption that an individual’s life is solely determined by<br />
their government is anachronistic. People in the twentieth century were dependent<br />
on their governments like at no time before and like they will never be again. The<br />
diplomatic manoeuvrings of elected or self-appointed leaders did much to dictate<br />
the fate of a large proportion of the world’s population in the age of total war. Many<br />
millions died, many millions of others were saved by their governments from death<br />
at the hands of other governments. Many of those same people were more directly<br />
still at the mercy of their governments, who could determine whether or not to<br />
murder them in order to enhance their own <strong>security</strong>.<br />
War and politicide persist and the fates of many of the world’s people continue<br />
to be determined by politics ‘from above’, but this is far from the full picture. Strokes<br />
of fate from outside the traditional political world, like plagues, pestilence and<br />
disasters, determine, to a far greater extent, whether people live or die in today’s<br />
world. They also determined the fate of most people in yesterday’s world, although<br />
this was obscured by governmental preoccupation with human threats they knew<br />
how to deal with. This is no longer so, on both counts. External human threats have<br />
diminished and the capacity for governments to safeguard their people against nonhuman<br />
foes is also in decline.<br />
No life-threatening strokes of fate in today’s world are, in fact, from outside the<br />
realm of politics, even if they are outside the control of individual governments.<br />
Governments can imperil their own people without dragging them into wars against<br />
their interest or victimizing them for their own interests by failing to address, in<br />
concert with their fellow governments, <strong>global</strong> sources of human in<strong>security</strong>.<br />
Environmental degradation, transnational crime and infectious disease simply cannot<br />
be properly legislated against by a government acting in isolation. The September<br />
11th 2001 al-Qa’ida strikes on the USA proved that military defence now comes into<br />
this category as well. Life-threatening poverty and vulnerability to disease and<br />
disaster can be insured against by some governments, but this can be to the detriment<br />
of the <strong>security</strong> of other states’ citizens. Economic cushioning, such as agricultural<br />
protectionism and exploitative market expansion, can come at the cost of the lives of<br />
those squeezed out.<br />
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