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Myths and Legends of the Celtic Race - Knowledge Rush

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100 <strong>Myths</strong> <strong>and</strong> <strong>Legends</strong> <strong>of</strong> <strong>the</strong> <strong>Celtic</strong> <strong>Race</strong>[123]Angus goes to Bōv, <strong>and</strong>, after being entertained by him threedays, is brought to <strong>the</strong> lake shore, where he sees thrice fiftymaidens walking in couples, each couple linked by a chain <strong>of</strong>gold, but one <strong>of</strong> <strong>the</strong>m is taller than <strong>the</strong> rest by a head <strong>and</strong>shoulders. “That is she!” cries Angus. “Tell us by what name sheis known.” Bōv answers that her name is Caer, daughter <strong>of</strong> EthalAnubal, a prince <strong>of</strong> <strong>the</strong> Danaans <strong>of</strong> Connacht. Angus laments tha<strong>the</strong> is not strong enough to carry her <strong>of</strong>f from her companions, but,on Bōv's advice, betakes himself to Ailell <strong>and</strong> Maev, <strong>the</strong> mortalKing <strong>and</strong> Queen <strong>of</strong> Connacht, for assistance. The Dagda <strong>and</strong>Angus <strong>the</strong>n both repair to <strong>the</strong> palace <strong>of</strong> Ailell, who feasts <strong>the</strong>mfor a week, <strong>and</strong> <strong>the</strong>n asks <strong>the</strong> cause <strong>of</strong> <strong>the</strong>ir coming. When it isdeclared he answers, “We have no authority over Ethal Anubal.”They send a message to him, however, asking for <strong>the</strong> h<strong>and</strong> <strong>of</strong>Caer for Angus, but Ethal refuses to give her up. In <strong>the</strong> end heis besieged by <strong>the</strong> combined forces <strong>of</strong> Ailell <strong>and</strong> <strong>the</strong> Dagda, <strong>and</strong>taken prisoner. When Caer is again dem<strong>and</strong>ed <strong>of</strong> him he declaresthat he cannot comply, “for she is more powerful than I.” Heexplains that she lives alternately in <strong>the</strong> form <strong>of</strong> a maiden <strong>and</strong> <strong>of</strong>a swan year <strong>and</strong> year about, “<strong>and</strong> on <strong>the</strong> first <strong>of</strong> November next,”he says, “you will see her with a hundred <strong>and</strong> fifty o<strong>the</strong>r swansat <strong>the</strong> Lake <strong>of</strong> <strong>the</strong> Dragon's Mouth.”Angus goes <strong>the</strong>re at <strong>the</strong> appointed time, <strong>and</strong> cries to her, “Oh,come <strong>and</strong> speak to me!” “Who calls me?” asks Caer. Angusexplains who he is, <strong>and</strong> <strong>the</strong>n finds himself transformed into aswan. This is an indication <strong>of</strong> consent, <strong>and</strong> he plunges in to joinhis love in <strong>the</strong> lake. After that <strong>the</strong>y fly toge<strong>the</strong>r to <strong>the</strong> palace on<strong>the</strong> Boyne, uttering as <strong>the</strong>y go a music so divine that all hearersare lulled to sleep for three days <strong>and</strong> nights.Angus is <strong>the</strong> special deity <strong>and</strong> friend <strong>of</strong> beautiful youths <strong>and</strong>maidens. Dermot <strong>of</strong> <strong>the</strong> Love-spot, a follower <strong>of</strong> Finn macCumhal, <strong>and</strong> lover <strong>of</strong> Grania, <strong>of</strong> whom we shall hear later, wasbred up with Angus in <strong>the</strong> palace on <strong>the</strong> Boyne. He was <strong>the</strong>typical lover <strong>of</strong> Irish legend. When he was slain by <strong>the</strong> wild boar

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