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Myths and Legends of the Celtic Race - Knowledge Rush

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114 <strong>Myths</strong> <strong>and</strong> <strong>Legends</strong> <strong>of</strong> <strong>the</strong> <strong>Celtic</strong> <strong>Race</strong>[138]<strong>of</strong> <strong>the</strong> Firbolgs with <strong>the</strong> light <strong>and</strong> penetrating spears <strong>of</strong> <strong>the</strong> People<strong>of</strong> Dana is an indication which it is impossible to mistake. Again,in <strong>the</strong>ir struggle with a far more powerful <strong>and</strong> dangerous enemy,<strong>the</strong> Fomorians, we are evidently to see <strong>the</strong> combat <strong>of</strong> <strong>the</strong> powers<strong>of</strong> Light with evil <strong>of</strong> a more positive kind than that representedby <strong>the</strong> Firbolgs. The Fomorians st<strong>and</strong> not for mere dulness orstupidity, but for <strong>the</strong> forces <strong>of</strong> tyranny, cruelty, <strong>and</strong> greed—formoral ra<strong>the</strong>r than for intellectual darkness.The Meaning <strong>of</strong> <strong>the</strong> Milesian MythBut <strong>the</strong> myth <strong>of</strong> <strong>the</strong> struggle <strong>of</strong> <strong>the</strong> Danaans with <strong>the</strong> sons<strong>of</strong> Miled is more difficult to interpret. How does it come that<strong>the</strong> lords <strong>of</strong> light <strong>and</strong> beauty, wielding all <strong>the</strong> powers <strong>of</strong> thought(represented by magic <strong>and</strong> sorcery), succumbed to a human race,<strong>and</strong> were dispossessed by <strong>the</strong>m <strong>of</strong> <strong>the</strong>ir hard-won inheritance?What is <strong>the</strong> meaning <strong>of</strong> this shrinking <strong>of</strong> <strong>the</strong>ir powers whichat once took place when <strong>the</strong> Milesians came on <strong>the</strong> scene?The Milesians were not on <strong>the</strong> side <strong>of</strong> <strong>the</strong> powers <strong>of</strong> darkness.They were guided by Amergin, a clear embodiment <strong>of</strong> <strong>the</strong> idea<strong>of</strong> poetry <strong>and</strong> thought. They were regarded with <strong>the</strong> utmostveneration, <strong>and</strong> <strong>the</strong> dominant families <strong>of</strong> Irel<strong>and</strong> all traced <strong>the</strong>irdescent to <strong>the</strong>m. Was <strong>the</strong> Kingdom <strong>of</strong> Light, <strong>the</strong>n, divided againstitself? Or, if not, to what conception in <strong>the</strong> Irish mind are we totrace <strong>the</strong> myth <strong>of</strong> <strong>the</strong> Milesian invasion <strong>and</strong> victory?The only answer I can see to this puzzling question is tosuppose that <strong>the</strong> Milesian myth originated at a much later timethan <strong>the</strong> o<strong>the</strong>rs, <strong>and</strong> was, in its main features, <strong>the</strong> product <strong>of</strong>Christian influences. The People <strong>of</strong> Dana were in possession <strong>of</strong><strong>the</strong> country, but <strong>the</strong>y were pagan divinities—<strong>the</strong>y could not st<strong>and</strong>for <strong>the</strong> progenitors <strong>of</strong> a Christian Irel<strong>and</strong>. They had somehow oro<strong>the</strong>r to be got rid <strong>of</strong>, <strong>and</strong> a race <strong>of</strong> less embarrassing antecedentssubstituted for <strong>the</strong>m. So <strong>the</strong> Milesians were fetched from “Spain”<strong>and</strong> endowed with <strong>the</strong> main characteristics, only more humanised,<strong>of</strong> <strong>the</strong> People <strong>of</strong> Dana. But <strong>the</strong> latter, in contradistinction to <strong>the</strong>usual attitude <strong>of</strong> early Christianity, are treated very tenderly in <strong>the</strong>

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