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Myths and Legends of the Celtic Race - Knowledge Rush

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254 <strong>Myths</strong> <strong>and</strong> <strong>Legends</strong> <strong>of</strong> <strong>the</strong> <strong>Celtic</strong> <strong>Race</strong>[296]transported to Erin in like manner as we were dragged here, <strong>and</strong>I shall deem <strong>the</strong> indignity we have suffered fitly atoned for.” Onthis <strong>the</strong> king smiled <strong>and</strong>, turning to Finn, said: “O Finn, beholdthy men.” Finn turned to look at <strong>the</strong>m, but when he looked roundagain <strong>the</strong> scene had changed—<strong>the</strong> fairy king <strong>and</strong> his host <strong>and</strong> all<strong>the</strong> world <strong>of</strong> Faëry had disappeared, <strong>and</strong> he found himself withhis companions <strong>and</strong> <strong>the</strong> fair-armed Tasha st<strong>and</strong>ing on <strong>the</strong> beach<strong>of</strong> <strong>the</strong> little bay in Kerry whence <strong>the</strong> Hard Gilly <strong>and</strong> <strong>the</strong> mare hadtaken <strong>the</strong> water <strong>and</strong> carried <strong>of</strong>f his men. And <strong>the</strong>n all started withcheerful hearts for <strong>the</strong> great st<strong>and</strong>ing camp <strong>of</strong> <strong>the</strong> Fianna on <strong>the</strong>Hill <strong>of</strong> Allen to celebrate <strong>the</strong> wedding feast <strong>of</strong> Finn <strong>and</strong> Tasha.Effect <strong>of</strong> Christianity on <strong>the</strong> Development <strong>of</strong> IrishLiteratureThis tale with its fascinating mixture <strong>of</strong> humour, romance,magic, <strong>and</strong> love <strong>of</strong> wild nature, may be taken as a typical specimen<strong>of</strong> <strong>the</strong> Fian legends at <strong>the</strong>ir best. As compared with <strong>the</strong> Conorianlegends <strong>the</strong>y show, as I have pointed out, a characteristic lack <strong>of</strong>any heroic or serious element. That nobler strain died out with <strong>the</strong>growing predominance <strong>of</strong> Christianity, which appropriated fordefinitely religious purposes <strong>the</strong> more serious <strong>and</strong> l<strong>of</strong>ty side <strong>of</strong><strong>the</strong> <strong>Celtic</strong> genius, leaving for secular literature only <strong>the</strong> elements<strong>of</strong> wonder <strong>and</strong> romance. So completely was this carried outthat while <strong>the</strong> Finn legends have survived to this day among<strong>the</strong> Gaelic-speaking population, <strong>and</strong> were a subject <strong>of</strong> literarytreatment as long as Gaelic was written at all, <strong>the</strong> earlier cycleperished almost completely out <strong>of</strong> <strong>the</strong> popular remembrance, orsurvived only in distorted forms; <strong>and</strong> but for <strong>the</strong> early manuscriptsin which <strong>the</strong> tales are fortunately enshrined such a work as<strong>the</strong> “Tain Bo Cuailgné”—<strong>the</strong> greatest thing undoubtedly which<strong>the</strong> <strong>Celtic</strong> genius ever produced in literature—would now beirrecoverably lost.The Tales <strong>of</strong> Deirdre <strong>and</strong> <strong>of</strong> GraniaNothing can better illustrate <strong>the</strong> difference between <strong>the</strong> twocycles than a comparison <strong>of</strong> <strong>the</strong> tale <strong>of</strong> Deirdre with that with

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