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Myths and Legends of the Celtic Race - Knowledge Rush

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CHAPTER III: THE IRISH INVASION MYTHS 89Elatha recognised <strong>the</strong> ring, <strong>and</strong> gave his son an army wherewithto reconquer Irel<strong>and</strong>, <strong>and</strong> also sent him to seek fur<strong>the</strong>r aid from<strong>the</strong> greatest <strong>of</strong> <strong>the</strong> Fomorian kings, Balor. Now Balor wassurnamed “<strong>of</strong> <strong>the</strong> Evil Eye,” because <strong>the</strong> gaze <strong>of</strong> his one eyecould slay like a thunderbolt those on whom he looked in anger.He was now, however, so old <strong>and</strong> feeble that <strong>the</strong> vast eyeliddrooped over <strong>the</strong> death-dealing eye, <strong>and</strong> had to be lifted up byhis men with ropes <strong>and</strong> pulleys when <strong>the</strong> time came to turn iton his foes. Nuada could make no more head against him thanBres had done when king; <strong>and</strong> <strong>the</strong> country still groaned under<strong>the</strong> oppression <strong>of</strong> <strong>the</strong> Fomorians <strong>and</strong> longed for a champion <strong>and</strong>redeemer.The Coming <strong>of</strong> LughA new figure now comes into <strong>the</strong> myth, no o<strong>the</strong>r than Lugh son<strong>of</strong> Kian, <strong>the</strong> Sun-god par excellence <strong>of</strong> all <strong>Celtic</strong>a, whose namewe can still identify in many historic sites on <strong>the</strong> Continent. 83 Toexplain his appearance we must desert for a moment <strong>the</strong> ancientmanuscript authorities, which are here incomplete, <strong>and</strong> have tobe supplemented by a folk-tale which was fortunately discovered<strong>and</strong> taken down orally so late as <strong>the</strong> nineteenth century by <strong>the</strong>great Irish antiquary, O'Donovan. 84 In this folk-tale <strong>the</strong> names <strong>of</strong> [110]Balor <strong>and</strong> his daughter Ethlinn (<strong>the</strong> latter in <strong>the</strong> form “Ethnea”)are preserved, as well as those <strong>of</strong> some o<strong>the</strong>r mythical personages,but that <strong>of</strong> <strong>the</strong> fa<strong>the</strong>r <strong>of</strong> Lugh is faintly echoed in MacKineely;Lugh's own name is forgotten, <strong>and</strong> <strong>the</strong> death <strong>of</strong> Balor is givenin a manner inconsistent with <strong>the</strong> ancient myth. In <strong>the</strong> story as Igive it here <strong>the</strong> antique names <strong>and</strong> mythical outline are preserved,but are supplemented where required from <strong>the</strong> folk-tale, omittingfrom <strong>the</strong> latter those modern features which are not reconcilable83 Lyons, Leyden, Laon were all in ancient times known as Lug-dunum, <strong>the</strong>Fortress <strong>of</strong> Lugh. Luguvallum was <strong>the</strong> name <strong>of</strong> a town near Hadrian's Wall inRoman Britain.84 It is given by him in a note to <strong>the</strong> “Four Masters,” vol. i. p. 18, <strong>and</strong> is alsoreproduced by de Jubainville.

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