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Myths and Legends of the Celtic Race - Knowledge Rush

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CHAPTER I: THE CELTS IN ANCIENT HISTORY 13by Ptolemy Soter in his history <strong>of</strong> <strong>the</strong> wars <strong>of</strong> Alex<strong>and</strong>er. 9 Ithas a vividness which stamps it as a bit <strong>of</strong> au<strong>the</strong>ntic history, <strong>and</strong>ano<strong>the</strong>r singular testimony to <strong>the</strong> truth <strong>of</strong> <strong>the</strong> narrative has beenbrought to light by de Jubainville. As <strong>the</strong> <strong>Celtic</strong> envoys, whoare described as men <strong>of</strong> haughty bearing <strong>and</strong> great stature, <strong>the</strong>irmission concluded, were drinking with <strong>the</strong> king, he asked <strong>the</strong>m,it is said, what was <strong>the</strong> thing <strong>the</strong>y, <strong>the</strong> Celts, most feared. Theenvoys replied: “We fear no man: <strong>the</strong>re is but one thing that wefear, namely, that <strong>the</strong> sky should fall on us; but we regard nothingso much as <strong>the</strong> friendship <strong>of</strong> a man such as thou.” Alex<strong>and</strong>erbade <strong>the</strong>m farewell, <strong>and</strong>, turning to his nobles, whispered: “Whata vainglorious people are <strong>the</strong>se Celts!” Yet <strong>the</strong> answer, for allits <strong>Celtic</strong> bravura <strong>and</strong> flourish, was not without both dignity [24]<strong>and</strong> courtesy. The reference to <strong>the</strong> falling <strong>of</strong> <strong>the</strong> sky seems togive a glimpse <strong>of</strong> some primitive belief or myth <strong>of</strong> which itis no longer possible to discover <strong>the</strong> meaning. 10 The nationaloath by which <strong>the</strong> Celts bound <strong>the</strong>mselves to <strong>the</strong> observance <strong>of</strong><strong>the</strong>ir covenant with Alex<strong>and</strong>er is remarkable. “If we observenot this engagement,” <strong>the</strong>y said, “may <strong>the</strong> sky fall on us <strong>and</strong>crush us, may <strong>the</strong> earth gape <strong>and</strong> swallow us up, may <strong>the</strong> seaburst out <strong>and</strong> overwhelm us.” De Jubainville draws attentionmost appositely to a passage from <strong>the</strong> “Táin Bo Cuailgne,” in <strong>the</strong>Book <strong>of</strong> Leinster 11 , where <strong>the</strong> Ulster heroes declare to <strong>the</strong>ir king,who wished to leave <strong>the</strong>m in battle in order to meet an attack inano<strong>the</strong>r part <strong>of</strong> <strong>the</strong> field: “Heaven is above us, <strong>and</strong> earth beneathus, <strong>and</strong> <strong>the</strong> sea is round about us. Unless <strong>the</strong> sky shall fall with itsshowers <strong>of</strong> stars on <strong>the</strong> ground where we are camped, or unless9 Ptolemy, a friend, <strong>and</strong> probably, indeed, half-bro<strong>the</strong>r, <strong>of</strong> Alex<strong>and</strong>er, wasdoubtless present when this incident took place. His work has not survived, butis quoted by Arrian <strong>and</strong> o<strong>the</strong>r historians.10 One is reminded <strong>of</strong> <strong>the</strong> folk-tale about Henny Penny, who went to tell <strong>the</strong>king that <strong>the</strong> sky was falling.11 The Book <strong>of</strong> Leinster is a manuscript <strong>of</strong> <strong>the</strong> twelfth century. The version<strong>of</strong> <strong>the</strong> “Táin” given in it probably dates from <strong>the</strong> eighth. See de Jubainville,“Premiers Habitants,” ii. 316.

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