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Myths and Legends of the Celtic Race - Knowledge Rush

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46 <strong>Myths</strong> <strong>and</strong> <strong>Legends</strong> <strong>of</strong> <strong>the</strong> <strong>Celtic</strong> <strong>Race</strong>[61]associated with <strong>the</strong> cult <strong>of</strong> <strong>the</strong> dead, for death was looked upon as<strong>the</strong> resumption into nature, <strong>and</strong> as <strong>the</strong> investment with vague <strong>and</strong>uncontrollable powers, <strong>of</strong> a spiritual force formerly embodiedin <strong>the</strong> concrete, limited, manageable, <strong>and</strong> <strong>the</strong>refore less awfulform <strong>of</strong> a living human personality. Yet <strong>the</strong>se powers werenot altoge<strong>the</strong>r uncontrollable. The desire for control, as wellas <strong>the</strong> suggestion <strong>of</strong> <strong>the</strong> means for achieving it, probably arosefrom <strong>the</strong> first rude practices <strong>of</strong> <strong>the</strong> art <strong>of</strong> healing. Medicine<strong>of</strong> some sort was one <strong>of</strong> <strong>the</strong> earliest necessities <strong>of</strong> man. And<strong>the</strong> power <strong>of</strong> certain natural substances, mineral or vegetable,to produce bodily <strong>and</strong> mental effects <strong>of</strong>ten <strong>of</strong> a most startlingcharacter would naturally be taken as signal evidence <strong>of</strong> whatwe may call <strong>the</strong> “magical” conception <strong>of</strong> <strong>the</strong> universe. 35 Thefirst magicians were those who attained a special knowledge<strong>of</strong> healing or poisonous herbs; but “virtue” <strong>of</strong> some sort beingattributed to every natural object <strong>and</strong> phenomenon, a kind <strong>of</strong>magical science, partly <strong>the</strong> child <strong>of</strong> true research, partly <strong>of</strong> poeticimagination, partly <strong>of</strong> priestcraft, would in time spring up, wouldbe codified into rites <strong>and</strong> formulas, attached to special places<strong>and</strong> objects, <strong>and</strong> represented by symbols. The whole subject hasbeen treated by Pliny in a remarkable passage which deservesquotation at length:Pliny on <strong>the</strong> Religion <strong>of</strong> Magic“Magic is one <strong>of</strong> <strong>the</strong> few things which it is important todiscuss at some length, were it only because, being <strong>the</strong> mostdelusive <strong>of</strong> all <strong>the</strong> arts, it has everywhere <strong>and</strong> at all timesbeen most powerfully credited. Nor need it surprise us thatit has obtained so vast an influence, for it has united in itself<strong>the</strong> three arts which have wielded <strong>the</strong> most powerful swayover <strong>the</strong> spirit <strong>of</strong> man. Springing in <strong>the</strong> first instance fromMedicine—a fact which no one can doubt—<strong>and</strong> under cover35 Thus <strong>the</strong> Greek pharmakon=medicine, poison, or charm; <strong>and</strong> I am informedthat <strong>the</strong> Central African word for magic or charm is mankwala, which alsomeans medicine.

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