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Myths and Legends of the Celtic Race - Knowledge Rush

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CHAPTER VI: TALES OF THE OSSIANIC CYCLE 241Slievegallion, <strong>and</strong> found <strong>the</strong>re a wretched <strong>and</strong> palsied old man,whom <strong>the</strong>y questioned, but who could do nothing but beat hisbreast <strong>and</strong> moan. At last, beckoning Keelta to come near, <strong>the</strong>aged man whispered faintly some words into his ear, <strong>and</strong> lo, itwas Finn himself! When <strong>the</strong> Fianna had ceased from <strong>the</strong>ir cries<strong>of</strong> wonder <strong>and</strong> lamentation, Finn whispered to Keelta <strong>the</strong> tale <strong>of</strong>his enchantment, <strong>and</strong> told <strong>the</strong>m that <strong>the</strong> author <strong>of</strong> it must be <strong>the</strong>daughter <strong>of</strong> Cullan <strong>the</strong> Smith, who dwelt in <strong>the</strong> Fairy Mound <strong>of</strong>Slievegallion. The Fianna, bearing Finn on a litter, immediatelywent to <strong>the</strong> Mound <strong>and</strong> began to dig fiercely. For three days<strong>and</strong> nights <strong>the</strong>y dug at <strong>the</strong> Fairy Mound, <strong>and</strong> at last penetrated toits inmost recesses, when a maiden suddenly stood before <strong>the</strong>mholding a drinking-horn <strong>of</strong> red gold. It was given to Finn. Hedrank from it, <strong>and</strong> at once his beauty <strong>and</strong> form were restored tohim, but his hair still remained white as silver. This too wouldhave been restored by ano<strong>the</strong>r draught, but Finn let it stay as itwas, <strong>and</strong> silver-white his hair remained to <strong>the</strong> day <strong>of</strong> his death.The tale has been made <strong>the</strong> subject <strong>of</strong> a very striking allegorical [281]drama, “The Masque <strong>of</strong> Finn,” by Mr. St<strong>and</strong>ish O'Grady,who, rightly no doubt, interprets <strong>the</strong> story as symbolising <strong>the</strong>acquisition <strong>of</strong> wisdom <strong>and</strong> underst<strong>and</strong>ing through suffering. Aleader <strong>of</strong> men must descend into <strong>the</strong> lake <strong>of</strong> tears <strong>and</strong> knowfeebleness <strong>and</strong> despair before his spirit can sway <strong>the</strong>m to greatends.There is an antique sepulchral monument on <strong>the</strong> mountain-topwhich <strong>the</strong> peasantry <strong>of</strong> <strong>the</strong> district still regard—or did in <strong>the</strong>days before Board schools—as <strong>the</strong> abode <strong>of</strong> <strong>the</strong> “Witch <strong>of</strong> <strong>the</strong>Lake”; <strong>and</strong> a mysterious beaten path, which was never wornby <strong>the</strong> passage <strong>of</strong> human feet, <strong>and</strong> which leads from <strong>the</strong> rocksepulchre to <strong>the</strong> lake-side, is ascribed to <strong>the</strong> going to <strong>and</strong> fro <strong>of</strong>this supernatural being.The “Colloquy <strong>of</strong> <strong>the</strong> Ancients”One <strong>of</strong> <strong>the</strong> most interesting <strong>and</strong> attractive <strong>of</strong> <strong>the</strong> relics <strong>of</strong>Ossianic literature is <strong>the</strong> “Colloquy <strong>of</strong> <strong>the</strong> Ancients,” Agallamh

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