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Myths and Legends of the Celtic Race - Knowledge Rush

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118 <strong>Myths</strong> <strong>and</strong> <strong>Legends</strong> <strong>of</strong> <strong>the</strong> <strong>Celtic</strong> <strong>Race</strong>[143]to her. He asks <strong>the</strong>m <strong>of</strong> <strong>the</strong> hermit, who refuses to give <strong>the</strong>mup, whereupon <strong>the</strong> “man <strong>of</strong> <strong>the</strong> North” seizes <strong>the</strong>m violently by<strong>the</strong> silver chains with which <strong>the</strong> hermit had coupled <strong>the</strong>m, <strong>and</strong>drags <strong>the</strong>m <strong>of</strong>f to Deoca. This is <strong>the</strong>ir last trial. Arrived inher presence, an awful transformation befalls <strong>the</strong>m. The swanplumage falls <strong>of</strong>f, <strong>and</strong> reveals, not, indeed, <strong>the</strong> radiant forms<strong>of</strong> <strong>the</strong> Danaan divinities, but four wi<strong>the</strong>red, snowy-haired, <strong>and</strong>miserable human beings, shrunken in <strong>the</strong> decrepitude <strong>of</strong> <strong>the</strong>irvast old age. Lairgnen flies from <strong>the</strong> place in horror, but <strong>the</strong>hermit prepares to administer baptism at once, as death is rapidlyapproaching <strong>the</strong>m. “Lay us in one grave,” says Fionuala, “<strong>and</strong>place Conn at my right h<strong>and</strong> <strong>and</strong> Fiachra at my left, <strong>and</strong> Hughbefore my face, for <strong>the</strong>re <strong>the</strong>y were wont to be when I sheltered<strong>the</strong>m many a winter night upon <strong>the</strong> seas <strong>of</strong> Moyle.” And so itwas done, <strong>and</strong> <strong>the</strong>y went to heaven; but <strong>the</strong> hermit, it is said,sorrowed for <strong>the</strong>m to <strong>the</strong> end <strong>of</strong> his earthly days. 113In all <strong>Celtic</strong> legend <strong>the</strong>re is no more tender <strong>and</strong> beautiful talethan this <strong>of</strong> <strong>the</strong> Children <strong>of</strong> Lir.The Tale <strong>of</strong> EthnéBut <strong>the</strong> imagination <strong>of</strong> <strong>the</strong> <strong>Celtic</strong> bard always played withdelight on <strong>the</strong> subjects <strong>of</strong> <strong>the</strong>se transition tales, where <strong>the</strong>reconciling <strong>of</strong> <strong>the</strong> pagan order with <strong>the</strong> Christian was <strong>the</strong> <strong>the</strong>me.The same conception is embodied in <strong>the</strong> tale <strong>of</strong> Ethné, which wehave now to tell.It is said that Mananan mac Lir had a daughter who was givenin fosterage to <strong>the</strong> Danaan prince Angus, whose fairy palace wasat Brugh na Boyna. This is <strong>the</strong> great sepulchral tumulus nowcalled New Grange, on <strong>the</strong> Boyne. At <strong>the</strong> same time <strong>the</strong> steward<strong>of</strong> Angus had a daughter born to him whose name was Ethné,<strong>and</strong> who was allotted to <strong>the</strong> young princess as her h<strong>and</strong>maiden.Ethné grew up into a lovely <strong>and</strong> gentle maiden, but it wasdiscovered one day that she took no nourishment <strong>of</strong> any kind,113 The story here summarised is given in full in <strong>the</strong> writer's “High Deeds <strong>of</strong>Finn” (Harrap <strong>and</strong> Co.).

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