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Myths and Legends of the Celtic Race - Knowledge Rush

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84 <strong>Myths</strong> <strong>and</strong> <strong>Legends</strong> <strong>of</strong> <strong>the</strong> <strong>Celtic</strong> <strong>Race</strong>[104]We now come to by far <strong>the</strong> most interesting <strong>and</strong> important <strong>of</strong><strong>the</strong> mythical invaders <strong>and</strong> colonisers <strong>of</strong> Irel<strong>and</strong>, <strong>the</strong> People <strong>of</strong>Dana. The name, Tuatha De Danann, means literally “<strong>the</strong> folk<strong>of</strong> <strong>the</strong> god whose mo<strong>the</strong>r is Dana.” Dana also sometimes bearsano<strong>the</strong>r name, that <strong>of</strong> Brigit, a goddess held in much honour bypagan Irel<strong>and</strong>, whose attributes are in a great measure transferredin legend to <strong>the</strong> Christian St. Brigit <strong>of</strong> <strong>the</strong> sixth century. Hername is also found in Gaulish inscriptions as “Brigindo,” <strong>and</strong>occurs in several British inscriptions as “Brigantia.” She was<strong>the</strong> daughter <strong>of</strong> <strong>the</strong> supreme head <strong>of</strong> <strong>the</strong> People <strong>of</strong> Dana, <strong>the</strong>god Dagda, “The Good.” She had three sons, who are said tohave had in common one only son, named Ecne—that is to say,“<strong>Knowledge</strong>,” or “Poetry.” 79 Ecne, <strong>the</strong>n, may be said to be <strong>the</strong>god whose mo<strong>the</strong>r was Dana, <strong>and</strong> <strong>the</strong> race to whom she gaveher name are <strong>the</strong> clearest representatives we have in Irish myths<strong>of</strong> <strong>the</strong> powers <strong>of</strong> Light <strong>and</strong> <strong>Knowledge</strong>. It will be rememberedthat alone among all <strong>the</strong>se mythical races Tuan mac Carell gaveto <strong>the</strong> People <strong>of</strong> Dana <strong>the</strong> name <strong>of</strong> “gods.” Yet it is not as godsthat <strong>the</strong>y appear in <strong>the</strong> form in which Irish legends about <strong>the</strong>mhave now come down to us. Christian influences reduced <strong>the</strong>mto <strong>the</strong> rank <strong>of</strong> fairies or identified <strong>the</strong>m with <strong>the</strong> fallen angels.They were conquered by <strong>the</strong> Milesians, who are conceived as anentirely human race, <strong>and</strong> who had all sorts <strong>of</strong> relations <strong>of</strong> love<strong>and</strong> war with <strong>the</strong>m until quite recent times. Yet even in <strong>the</strong> laterlegends a certain splendour <strong>and</strong> exaltation appears to invest <strong>the</strong>People <strong>of</strong> Dana, recalling <strong>the</strong> high estate from which <strong>the</strong>y hadbeen dethroned.The Popular <strong>and</strong> <strong>the</strong> Bardic ConceptionsNor must it be overlooked that <strong>the</strong> popular conception <strong>of</strong> <strong>the</strong>Danaan deities was probably at all times something differentfrom <strong>the</strong> bardic <strong>and</strong> Druidic, or in o<strong>the</strong>r words <strong>the</strong> scholarly,conception. The latter, as we shall see, represents <strong>the</strong>m as <strong>the</strong>79 The science <strong>of</strong> <strong>the</strong> Druids, as we have seen, was conveyed in verse, <strong>and</strong><strong>the</strong> pr<strong>of</strong>essional poets were a branch <strong>of</strong> <strong>the</strong> Druidic Order.

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