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Myths and Legends of the Celtic Race - Knowledge Rush

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246 <strong>Myths</strong> <strong>and</strong> <strong>Legends</strong> <strong>of</strong> <strong>the</strong> <strong>Celtic</strong> <strong>Race</strong>[287]who accepts entertainment from him for <strong>the</strong> night; for in <strong>the</strong>“Colloquy” <strong>the</strong> relations <strong>of</strong> <strong>the</strong> Church <strong>and</strong> <strong>of</strong> <strong>the</strong> Fairy Worldare very cordial.The Three Young WarriorsNowhere in <strong>Celtic</strong> literature does <strong>the</strong> love <strong>of</strong> wonder <strong>and</strong>mystery find such remarkable expression as in <strong>the</strong> “Colloquy.”The writer <strong>of</strong> this piece was a master <strong>of</strong> <strong>the</strong> touch that makes,as it were, <strong>the</strong> solid framework <strong>of</strong> things translucent; <strong>and</strong> showsus, through it, gleams <strong>of</strong> ano<strong>the</strong>r world, mingled with ours yetdistinct, <strong>and</strong> having o<strong>the</strong>r laws <strong>and</strong> characteristics. We neverget a clue as to what <strong>the</strong>se laws are. The Celt did not, inIrel<strong>and</strong> at least, systematise <strong>the</strong> unknown, but let it shine for amoment through <strong>the</strong> opaqueness <strong>of</strong> this earth <strong>and</strong> <strong>the</strong>n withdrew<strong>the</strong> gleam before we understood what we had seen. Take, forinstance, this incident in Keelta's account <strong>of</strong> <strong>the</strong> Fianna. Threeyoung warriors come to take service with Finn, accompanied bya gigantic hound. They make <strong>the</strong>ir agreement with him, sayingwhat services <strong>the</strong>y can render <strong>and</strong> what reward <strong>the</strong>y expect, <strong>and</strong><strong>the</strong>y make it a condition that <strong>the</strong>y shall camp apart from <strong>the</strong> rest<strong>of</strong> <strong>the</strong> host, <strong>and</strong> that when night has fallen no man shall comenear <strong>the</strong>m or see <strong>the</strong>m.Finn asks <strong>the</strong> reason for this prohibition, <strong>and</strong> it is this: <strong>of</strong> <strong>the</strong>three warriors one has to die each night, <strong>and</strong> <strong>the</strong> o<strong>the</strong>r two mustwatch him; <strong>the</strong>refore <strong>the</strong>y would not be disturbed. There is noexplanation <strong>of</strong> this; <strong>the</strong> writer simply leaves us with <strong>the</strong> thrill <strong>of</strong><strong>the</strong> mystery upon us.The Fair GiantessAgain, let us turn to <strong>the</strong> tale <strong>of</strong> <strong>the</strong> Fair Giantess. One day Finn<strong>and</strong> his warriors, while resting from <strong>the</strong> chase for <strong>the</strong>ir middaymeal, saw coming towards <strong>the</strong>m a towering shape. It provedto be a young giant maiden, who gave her name as Vivionn(Bebhionn) daughter <strong>of</strong> Treon, from <strong>the</strong> L<strong>and</strong> <strong>of</strong> Maidens. Thegold rings on her fingers were as thick as an ox's yoke, <strong>and</strong> herbeauty was dazzling. When she took <strong>of</strong>f her gilded helmet, all

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