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Myths and Legends of the Celtic Race - Knowledge Rush

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361main current <strong>of</strong> <strong>the</strong> development <strong>of</strong> <strong>the</strong> legendary literature downto <strong>the</strong> time when <strong>the</strong> mythical <strong>and</strong> legendary element entirelyfaded out <strong>and</strong> free literary invention took its place. The reader<strong>of</strong> <strong>the</strong>se pages will, however, it is hoped, have gained a generalconception <strong>of</strong> <strong>the</strong> subject which will enable him to underst<strong>and</strong><strong>the</strong> significance <strong>of</strong> such tales as we have not been able to touchon here, <strong>and</strong> to fit <strong>the</strong>m into <strong>the</strong>ir proper places in one or o<strong>the</strong>r<strong>of</strong> <strong>the</strong> great cycles <strong>of</strong> <strong>Celtic</strong> legend. It will be noticed thatwe have not entered upon <strong>the</strong> vast region <strong>of</strong> <strong>Celtic</strong> folk-lore. [418]Folk-lore has not been regarded as falling within <strong>the</strong> scope <strong>of</strong><strong>the</strong> present work. Folk-lore may sometimes represent degradedmythology, <strong>and</strong> sometimes mythology in <strong>the</strong> making. In ei<strong>the</strong>rcase, it is its special characteristic that it belongs to <strong>and</strong> issuesfrom a class whose daily life lies close to <strong>the</strong> earth, toilers in<strong>the</strong> field <strong>and</strong> in <strong>the</strong> forest, who render with simple directness,in tales or charms, <strong>the</strong>ir impressions <strong>of</strong> natural or supernaturalforces with which <strong>the</strong>ir own lives are environed. Mythology, in<strong>the</strong> proper sense <strong>of</strong> <strong>the</strong> word, appears only where <strong>the</strong> intellect<strong>and</strong> <strong>the</strong> imagination have reached a point <strong>of</strong> development abovethat which is ordinarily possible to <strong>the</strong> peasant mind—when menhave begun to co-ordinate <strong>the</strong>ir scattered impressions <strong>and</strong> havefelt <strong>the</strong> impulse to shape <strong>the</strong>m into poetic creations embodyinguniversal ideas. It is not, <strong>of</strong> course, pretended that a hard-<strong>and</strong>-fastline can always be drawn between mythology <strong>and</strong> folk-lore; still,<strong>the</strong> distinction seems to me a valid one, <strong>and</strong> I have tried toobserve it in <strong>the</strong>se pages.After <strong>the</strong> two historical chapters with which our study hasbegun, <strong>the</strong> object <strong>of</strong> <strong>the</strong> book has been literary ra<strong>the</strong>r thanscientific. I have, however, endeavoured to give, as <strong>the</strong>opportunity arose, such results <strong>of</strong> recent critical work on <strong>the</strong>relics <strong>of</strong> <strong>Celtic</strong> myth <strong>and</strong> legend as may at least serve to indicateto <strong>the</strong> reader <strong>the</strong> nature <strong>of</strong> <strong>the</strong> critical problems connected<strong>the</strong>rewith. I hope that this may have added somewhat to <strong>the</strong>value <strong>of</strong> <strong>the</strong> work for students, while not impairing its interest

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