12.07.2015 Views

Myths and Legends of the Celtic Race - Knowledge Rush

Myths and Legends of the Celtic Race - Knowledge Rush

Myths and Legends of the Celtic Race - Knowledge Rush

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

355More remotely still <strong>the</strong> cauldron represents <strong>the</strong> Sun, whichappears in <strong>the</strong> earliest Aryo-Indian myths as a golden vesselwhich pours forth light <strong>and</strong> heat <strong>and</strong> fertility. The lance is<strong>the</strong> lightning-weapon <strong>of</strong> <strong>the</strong> Thunder God, Indra, appearing inNorse mythology as <strong>the</strong> hammer <strong>of</strong> Thor. The quest for <strong>the</strong>seobjects represents <strong>the</strong> ideas <strong>of</strong> <strong>the</strong> restoration by some divinechampion <strong>of</strong> <strong>the</strong> wholesome order <strong>of</strong> <strong>the</strong> seasons, disturbed bysome temporary derangement such as those which to this daybring famine <strong>and</strong> desolation to India.Now in <strong>the</strong> Welsh “Peredur” we have clearly an outline<strong>of</strong> <strong>the</strong> original <strong>Celtic</strong> tale, but <strong>the</strong> Grail does not appear init. We may conjecture, however, from Gautier's continuation<strong>of</strong> Chrestien's poem that a talisman <strong>of</strong> abundance figured inearly Continental, probably Breton, versions <strong>of</strong> <strong>the</strong> legend.In one version at least—that on which Wolfram based his“Parzival”—this talisman was a stone. But usually it wouldhave been, not a stone, but a cauldron or vessel <strong>of</strong> some kindendowed with <strong>the</strong> usual attributes <strong>of</strong> <strong>the</strong> magic cauldron <strong>of</strong> <strong>Celtic</strong>myth. This vessel was associated with a blood-dripping lance.Here were <strong>the</strong> suggestive elements from which some unknownsinger, in a flash <strong>of</strong> inspiration, transformed <strong>the</strong> ancient tale<strong>of</strong> vengeance <strong>and</strong> redemption into <strong>the</strong> mystical romance whichat once took possession <strong>of</strong> <strong>the</strong> heart <strong>and</strong> soul <strong>of</strong> Christendom.The magic cauldron became <strong>the</strong> cup <strong>of</strong> <strong>the</strong> Eucharist, <strong>the</strong> lancewas invested with a more tremendous guilt than that <strong>of</strong> <strong>the</strong>death <strong>of</strong> Peredur's kinsman. 249 <strong>Celtic</strong> poetry, German mysticism, [412]Christian chivalry, <strong>and</strong> ideas <strong>of</strong> magic which still cling to <strong>the</strong>rude stone monuments <strong>of</strong> Western Europe—all <strong>the</strong>se combinedto make <strong>the</strong> story <strong>of</strong> <strong>the</strong> Grail, <strong>and</strong> to endow it with <strong>the</strong> strangeattraction which has led to its re-creation by artist after artist for249 The combination <strong>of</strong> objects at <strong>the</strong> Grail Castle is very significant. Theywere a sword, a spear, <strong>and</strong> a vessel, or, in some versions, a stone. These are<strong>the</strong> magical treasures brought by <strong>the</strong> Danaans into Irel<strong>and</strong>—a sword, a spear, acauldron, <strong>and</strong> a stone. See pp. 105, 106.

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!