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Myths and Legends of the Celtic Race - Knowledge Rush

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210 <strong>Myths</strong> <strong>and</strong> <strong>Legends</strong> <strong>of</strong> <strong>the</strong> <strong>Celtic</strong> <strong>Race</strong>[246]unperceived to <strong>the</strong> pool <strong>and</strong> to measure <strong>the</strong> distance from it to<strong>the</strong> shore <strong>of</strong> <strong>the</strong> mainl<strong>and</strong>. Then he went back to Emania, wherehe measured out <strong>the</strong> distance thus obtained, <strong>and</strong> placing an appleon a pole at one end he shot at it continually with a sling until hegrew so good a marksman at that distance that he never missedhis aim. Then one day, watching his opportunity by <strong>the</strong> shores <strong>of</strong>Loch Ryve, he saw Maev enter <strong>the</strong> water, <strong>and</strong> putting a bullet inhis sling he shot at her with so good an aim that he smote her in<strong>the</strong> centre <strong>of</strong> <strong>the</strong> forehead <strong>and</strong> she fell dead.The great warrior-queen had reigned in Connacht, it was said,for eighty-eight years. She is a signal example <strong>of</strong> <strong>the</strong> kind <strong>of</strong>women whom <strong>the</strong> Gaelic bards delighted to portray. Gentleness<strong>and</strong> modesty were by no means <strong>the</strong>ir usual characteristics, butra<strong>the</strong>r a fierce overflowing life. Women-warriors like Skatha <strong>and</strong>Aifa are frequently met with, <strong>and</strong> one is reminded <strong>of</strong> <strong>the</strong> Gaulishwomen, with <strong>the</strong>ir mighty snow-white arms, so dangerous toprovoke, <strong>of</strong> whom classical writers tell us. The Gaelic bards,who in so many ways anticipated <strong>the</strong> ideas <strong>of</strong> chivalric romance,did not do so in setting women in a place apart from men.Women were judged <strong>and</strong> treated like men, nei<strong>the</strong>r as drudges noras goddesses, <strong>and</strong> we know that well into historic times <strong>the</strong>y wentwith men into battle, a practice only ended in <strong>the</strong> sixth century.Fergus mac Leda <strong>and</strong> <strong>the</strong> Wee FolkOf <strong>the</strong> stories <strong>of</strong> <strong>the</strong> Ultonian Cycle which do not centre on<strong>the</strong> figure <strong>of</strong> Cuchulain, one <strong>of</strong> <strong>the</strong> most interesting is that <strong>of</strong>Fergus mac Leda <strong>and</strong> <strong>the</strong> King <strong>of</strong> <strong>the</strong> Wee Folk. In this taleFergus appears as King <strong>of</strong> Ulster, but as he was contemporarywith Conor mac Nessa, <strong>and</strong> in <strong>the</strong> Cattle Raid <strong>of</strong> Quelgny isrepresented as following him to war, we must conclude that hewas really a sub-king, like Cuchulain or Owen <strong>of</strong> Ferney.The tale opens in Faylinn, or <strong>the</strong> L<strong>and</strong> <strong>of</strong> <strong>the</strong> Wee Folk, a race<strong>of</strong> elves presenting an amusing parody <strong>of</strong> human institutions on areduced scale, but endowed (like dwarfish people generally in <strong>the</strong>

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