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Myths and Legends of the Celtic Race - Knowledge Rush

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CHAPTER III: THE IRISH INVASION MYTHS 83The thirty survivors leave Irel<strong>and</strong> in despair. According to <strong>the</strong>most ancient belief <strong>the</strong>y perished utterly, leaving no descendants,but later accounts, which endeavour to make sober history out<strong>of</strong> all <strong>the</strong>se myths, represent one family, that <strong>of</strong> <strong>the</strong> chief Britan,as settling in Great Britain <strong>and</strong> giving <strong>the</strong>ir name to that country,while two o<strong>the</strong>rs returned to Irel<strong>and</strong>, after many w<strong>and</strong>erings, as<strong>the</strong> Firbolgs <strong>and</strong> People <strong>of</strong> Dana.The Coming <strong>of</strong> <strong>the</strong> FirbolgsWho were <strong>the</strong> Firbolgs, <strong>and</strong> what did <strong>the</strong>y represent in Irishlegend? The name appears to mean “Men <strong>of</strong> <strong>the</strong> Bags,” <strong>and</strong> alegend was in later times invented to account for it. It was saidthat after settling in Greece <strong>the</strong>y were oppressed by <strong>the</strong> people<strong>of</strong> that country, who set <strong>the</strong>m to carry earth from <strong>the</strong> fertilevalleys up to <strong>the</strong> rocky hills, so as to make arable ground <strong>of</strong> <strong>the</strong>latter. They did <strong>the</strong>ir task by means <strong>of</strong> lea<strong>the</strong>rn bags; but at last,growing weary <strong>of</strong> <strong>the</strong> oppression, <strong>the</strong>y made boats or coraclesout <strong>of</strong> <strong>the</strong>ir bags, <strong>and</strong> set sail in <strong>the</strong>m for Irel<strong>and</strong>. Nennius,however, says <strong>the</strong>y came from Spain, for according to him all <strong>the</strong>various races that inhabited Irel<strong>and</strong> came originally from Spain;<strong>and</strong> “Spain” with him is a rationalistic rendering <strong>of</strong> <strong>the</strong> <strong>Celtic</strong>words designating <strong>the</strong> L<strong>and</strong> <strong>of</strong> <strong>the</strong> Dead. 77 They came in threegroups, <strong>the</strong> Fir-Bolg, <strong>the</strong> Fir-Domnan, <strong>and</strong> <strong>the</strong> Galioin, who are [103]all generally designated as Firbolgs. They play no great part inIrish mythical history, <strong>and</strong> a certain character <strong>of</strong> servility <strong>and</strong>inferiority appears to attach to <strong>the</strong>m throughout.One <strong>of</strong> <strong>the</strong>ir kings, Eochy 78 mac Erc, took in marriage Taltiu,or Telta, daughter <strong>of</strong> <strong>the</strong> King <strong>of</strong> <strong>the</strong> “Great Plain” (<strong>the</strong> L<strong>and</strong> <strong>of</strong><strong>the</strong> Dead). Telta had a palace at <strong>the</strong> place now called after her,Telltown (properly Teltin). There she died, <strong>and</strong> <strong>the</strong>re, even inmediæval Irel<strong>and</strong>, a great annual assembly or fair was held in herhonour.The Coming <strong>of</strong> <strong>the</strong> People <strong>of</strong> Dana77 De Jubainville, “Irish Mythological Cycle,” p. 75.78 Pronounced “Yeo´hee.” See Glossary for this <strong>and</strong> o<strong>the</strong>r words.

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