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Myths and Legends of the Celtic Race - Knowledge Rush

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CHAPTER II: THE RELIGION OF THE CELTS 65Alba....” “Hush,” says Mongan, “it is wrong <strong>of</strong> <strong>the</strong>e to reveal asecret.” The secret is, <strong>of</strong> course, that Mongan was a reincarnation<strong>of</strong> Finn. 62 But <strong>the</strong> evidence on <strong>the</strong> whole shows that <strong>the</strong> Celtsdid not hold this doctrine at all in <strong>the</strong> same way as Pythagoras<strong>and</strong> <strong>the</strong> Orientals did. Transmigration was not, with <strong>the</strong>m, part <strong>of</strong><strong>the</strong> order <strong>of</strong> things. It might happen, but in general it did not; <strong>the</strong>new body assumed by <strong>the</strong> dead clo<strong>the</strong>d <strong>the</strong>m in ano<strong>the</strong>r, not inthis world, <strong>and</strong> so far as we can learn from any ancient authority,<strong>the</strong>re does not appear to have been any idea <strong>of</strong> moral retributionconnected with this form <strong>of</strong> <strong>the</strong> future life. It was not so muchan article <strong>of</strong> faith as an idea which haunted <strong>the</strong> imagination, <strong>and</strong>which, as Mongan's caution indicates, ought not to be broughtinto clear light.However it may have been conceived, it is certain that <strong>the</strong>belief in immortality was <strong>the</strong> basis <strong>of</strong> <strong>Celtic</strong> Druidism. 63 Caesaraffirms this distinctly, <strong>and</strong> declares <strong>the</strong> doctrine to have been [82]fostered by <strong>the</strong> Druids ra<strong>the</strong>r for <strong>the</strong> promotion <strong>of</strong> courage thanfor purely religious reasons. An intense O<strong>the</strong>r-world faith, suchas that held by <strong>the</strong> Celts, is certainly one <strong>of</strong> <strong>the</strong> mightiest <strong>of</strong>agencies in <strong>the</strong> h<strong>and</strong>s <strong>of</strong> a priesthood who hold <strong>the</strong> keys <strong>of</strong> thatworld. Now Druidism existed in <strong>the</strong> British Isl<strong>and</strong>s, in Gaul,<strong>and</strong>, in fact, so far as we know, wherever <strong>the</strong>re was a <strong>Celtic</strong>race amid a population <strong>of</strong> dolmen-builders. There were Celtsin Cisalpine Gaul, but <strong>the</strong>re were no dolmens <strong>the</strong>re, <strong>and</strong> <strong>the</strong>rewere no Druids. 64 What is quite clear is that when <strong>the</strong> Celts got62 De Jubainville, “Irish Mythological Cycle,” p.191 sqq.63 The etymology <strong>of</strong> <strong>the</strong> word “Druid” is no longer an unsolved problem. Ithad been suggested that <strong>the</strong> latter part <strong>of</strong> <strong>the</strong> word might be connected with<strong>the</strong> Aryan root VID, which appears in “wisdom,” in <strong>the</strong> Latin videre, &c.,Thurneysen has now shown that this root in combination with <strong>the</strong> intensiveparticle dru would yield <strong>the</strong> word dru-vids, represented in Gaelic by draoi, aDruid, just as ano<strong>the</strong>r intensive, su, with vids yields <strong>the</strong> Gaelic saoi, a sage.64See Rice Holmes, “Cæsar's Conquest,” p. 15, <strong>and</strong> pp. 532-536. Rhys,it may be observed, believes that Druidism was <strong>the</strong> religion <strong>of</strong> <strong>the</strong> aboriginalinhabitants <strong>of</strong> Western Europe “from <strong>the</strong> Baltic to Gibraltar” (“<strong>Celtic</strong> Britain,”

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