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Myths and Legends of the Celtic Race - Knowledge Rush

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68 <strong>Myths</strong> <strong>and</strong> <strong>Legends</strong> <strong>of</strong> <strong>the</strong> <strong>Celtic</strong> <strong>Race</strong>[85][86]human sacrifice is, <strong>of</strong> course, not specially Druidic—it is foundin all parts both <strong>of</strong> <strong>the</strong> Old <strong>and</strong> <strong>of</strong> <strong>the</strong> New World at a certainstage <strong>of</strong> culture, <strong>and</strong> was doubtless a survival from <strong>the</strong> time <strong>of</strong><strong>the</strong> Megalithic People. The fact that it should have continuedin <strong>Celtic</strong> l<strong>and</strong>s after an o<strong>the</strong>rwise fairly high state <strong>of</strong> civilisation<strong>and</strong> religious culture had been attained can be paralleled fromMexico <strong>and</strong> Carthage, <strong>and</strong> in both cases is due, no doubt, to <strong>the</strong>uncontrolled dominance <strong>of</strong> a priestly caste.Human Sacrifices in Irel<strong>and</strong>Bertr<strong>and</strong> endeavours to dissociate <strong>the</strong> Druids from <strong>the</strong>sepractices, <strong>of</strong> which he says strangely <strong>the</strong>re is “no trace” inIrel<strong>and</strong>, although <strong>the</strong>re, as elsewhere in <strong>Celtic</strong>a, Druidism wasall-powerful. There is little doubt, however, that in Irel<strong>and</strong>also human sacrifices at one time prevailed. In a very ancienttract, <strong>the</strong> “Dinnsenchus,” preserved in <strong>the</strong> “Book <strong>of</strong> Leinster,”it is stated that on Moyslaught, “<strong>the</strong> Plain <strong>of</strong> Adoration,” <strong>the</strong>restood a great gold idol, Crom Cruach (<strong>the</strong> Bloody Crescent).To it <strong>the</strong> Gaels used to sacrifice children when praying for fairwea<strong>the</strong>r <strong>and</strong> fertility—“it was milk <strong>and</strong> corn <strong>the</strong>y asked from itin exchange for <strong>the</strong>ir children—how great was <strong>the</strong>ir horror <strong>and</strong><strong>the</strong>ir moaning!” 67And in EgyptIn Egypt, where <strong>the</strong> national character was markedly easygoing,pleasure-loving, <strong>and</strong> little capable <strong>of</strong> fanatical exaltation,we find no record <strong>of</strong> any such cruel rites in <strong>the</strong> monumentalinscriptions <strong>and</strong> paintings, copious as is <strong>the</strong> information which<strong>the</strong>y give us on all features <strong>of</strong> <strong>the</strong> national life <strong>and</strong> religion. 68Manetho, indeed, <strong>the</strong> Egyptian historian who wrote in <strong>the</strong> third67 “The Irish Mythological Cycle,” by d'Arbois de Jubainville, p. 6l. The“Dinnsenchus” in question is an early Christian document. No trace <strong>of</strong> a beinglike Crom Cruach has been found as yet in <strong>the</strong> pagan literature <strong>of</strong> Irel<strong>and</strong>, norin <strong>the</strong> writings <strong>of</strong> St. Patrick, <strong>and</strong> I think it is quite probable that even in <strong>the</strong>time <strong>of</strong> St. Patrick human sacrifices had become only a memory.68 A representation <strong>of</strong> human sacrifice has, however, lately been discoveredin a Temple <strong>of</strong> <strong>the</strong> Sun in <strong>the</strong> ancient Ethiopian capital, Meroë.

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