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Myths and Legends of the Celtic Race - Knowledge Rush

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356 <strong>Myths</strong> <strong>and</strong> <strong>Legends</strong> <strong>of</strong> <strong>the</strong> <strong>Celtic</strong> <strong>Race</strong>[413]seven hundred years. And who, even now, can say that its courseis run at last, <strong>and</strong> <strong>the</strong> towers <strong>of</strong> Montsalvat dissolved into <strong>the</strong>mist from which <strong>the</strong>y sprang?The Tale <strong>of</strong> TaliesinAlone <strong>of</strong> <strong>the</strong> tales in <strong>the</strong> collection called by Lady CharlotteGuest <strong>the</strong> “Mabinogion,” <strong>the</strong> story <strong>of</strong> <strong>the</strong> birth <strong>and</strong> adventures<strong>of</strong> <strong>the</strong> mythical bard Taliesin, <strong>the</strong> Amergin <strong>of</strong> Cymric legend,is not found in <strong>the</strong> fourteenth-century manuscript entitled “TheRed Book <strong>of</strong> Hergest.” It is taken from a manuscript <strong>of</strong> <strong>the</strong>late sixteenth or seventeenth century, <strong>and</strong> never appears to haveenjoyed much popularity in Wales. Much <strong>of</strong> <strong>the</strong> very obscurepoetry attributed to Taliesin is to be found in it, <strong>and</strong> this is mucholder than <strong>the</strong> prose. The object <strong>of</strong> <strong>the</strong> tale, indeed, as Mr. Nutthas pointed out in his edition <strong>of</strong> <strong>the</strong> “Mabinogion,” is ra<strong>the</strong>rto provide a sort <strong>of</strong> framework for stringing toge<strong>the</strong>r scatteredpieces <strong>of</strong> verse supposed to be <strong>the</strong> work <strong>of</strong> Taliesin than to tell aconnected story about him <strong>and</strong> his doings.The story <strong>of</strong> <strong>the</strong> birth <strong>of</strong> <strong>the</strong> hero is <strong>the</strong> most interesting thingin <strong>the</strong> tale. There lived, it was said, “in <strong>the</strong> time <strong>of</strong> Arthur <strong>of</strong> <strong>the</strong>Round Table,” 250 a man named Tegid Voel <strong>of</strong> Penllyn, whosewife was named Ceridwen. They have a son named Avagddu,who was <strong>the</strong> most ill-favoured man in <strong>the</strong> world. To compensatefor his lack <strong>of</strong> beauty, his mo<strong>the</strong>r resolved to make him a sage. So,according to <strong>the</strong> art <strong>of</strong> <strong>the</strong> books <strong>of</strong> Feryllt, 251 she had recourseto <strong>the</strong> great <strong>Celtic</strong> source <strong>of</strong> magical influence—a cauldron. Shebegan to boil a “cauldron <strong>of</strong> inspiration <strong>and</strong> science for her son,that his reception might be honourable because <strong>of</strong> his knowledge<strong>of</strong> <strong>the</strong> mysteries <strong>of</strong> <strong>the</strong> future state <strong>of</strong> <strong>the</strong> world.” The cauldronmight not cease to boil for a year <strong>and</strong> a day, <strong>and</strong> only in threedrops <strong>of</strong> it were to be found <strong>the</strong> magical grace <strong>of</strong> <strong>the</strong> brew.She put Gwion Bach <strong>the</strong> son <strong>of</strong> Gwreang <strong>of</strong> Llanfair to stir <strong>the</strong>250The Round Table finds no mention in Cymric legend earlier than <strong>the</strong>fifteenth century.251 Vergil, in his mediæval character <strong>of</strong> magician.

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