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Myths and Legends of the Celtic Race - Knowledge Rush

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304 <strong>Myths</strong> <strong>and</strong> <strong>Legends</strong> <strong>of</strong> <strong>the</strong> <strong>Celtic</strong> <strong>Race</strong>[353]intended to help <strong>the</strong> reader to a general view <strong>of</strong> <strong>the</strong> relationships<strong>and</strong> attributes <strong>of</strong> <strong>the</strong>se personages. It must be borne in mind,however, that <strong>the</strong>se tabular arrangements necessarily involve anappearance <strong>of</strong> precision <strong>and</strong> consistency which is not reflectedin <strong>the</strong> fluctuating character <strong>of</strong> <strong>the</strong> actual myths taken as a whole.Still, as a sketch-map <strong>of</strong> a very intricate <strong>and</strong> obscure region, <strong>the</strong>ymay help <strong>the</strong> reader who enters it for <strong>the</strong> first time to find hisbearings in it, <strong>and</strong> that is <strong>the</strong> only purpose <strong>the</strong>y propose to serve.Gwyn ap NuddThe deity named Gwyn ap Nudd is said, like Finn in Gaeliclegend, 221 to have impressed himself more deeply <strong>and</strong> lastinglyon <strong>the</strong> Welsh popular imagination than any <strong>of</strong> <strong>the</strong> o<strong>the</strong>r divinities.A mighty warrior <strong>and</strong> huntsman, he glories in <strong>the</strong> crash <strong>of</strong>breaking spears, <strong>and</strong>, like Odin, assembles <strong>the</strong> souls <strong>of</strong> deadheroes in his shadowy kingdom, for although he belongs to <strong>the</strong>kindred <strong>of</strong> <strong>the</strong> Light-gods, Hades is his special domain. Thecombat between him <strong>and</strong> Gwythur ap Greidawl (Victor, son<strong>of</strong> Scorcher) for Creudylad, daughter <strong>of</strong> Lludd, which is to berenewed every May-day till time shall end, represents evidently<strong>the</strong> contest between winter <strong>and</strong> summer for <strong>the</strong> flowery <strong>and</strong>fertile earth. “Later,” writes Mr. Charles Squire, “he came to beconsidered as King <strong>of</strong> <strong>the</strong> Tylwyth Teg, <strong>the</strong> Welsh fairies, <strong>and</strong>his name as such has hardly yet died out <strong>of</strong> his last haunt, <strong>the</strong>romantic vale <strong>of</strong> Neath.... He is <strong>the</strong> Wild Huntsman <strong>of</strong> Wales<strong>and</strong> <strong>the</strong> West <strong>of</strong> Engl<strong>and</strong>, <strong>and</strong> it is his pack which is sometimesheard at chase in waste places by night.” 222 He figures as a god<strong>of</strong> war <strong>and</strong> death in a wonderful poem from <strong>the</strong> “Black Book<strong>of</strong> Caermar<strong>the</strong>n,” where he is represented as discoursing witha prince named Gwyddneu Garanhir, who had come to ask hisprotection. I quote a few stanzas: <strong>the</strong> poem will be found in fullin Mr. Squire's excellent volume:221 Finn <strong>and</strong> Gwyn are respectively <strong>the</strong> Gaelic <strong>and</strong> Cymric forms <strong>of</strong> <strong>the</strong> samename, meaning fair or white.222 “Mythology <strong>of</strong> <strong>the</strong> British Isl<strong>and</strong>s,” p. 225.

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