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Myths and Legends of the Celtic Race - Knowledge Rush

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216 <strong>Myths</strong> <strong>and</strong> <strong>Legends</strong> <strong>of</strong> <strong>the</strong> <strong>Celtic</strong> <strong>Race</strong>Gaelic which first introduced him to <strong>the</strong> English-speaking world)was a poet as well as a warrior, <strong>and</strong> is <strong>the</strong> traditional author <strong>of</strong>most <strong>of</strong> <strong>the</strong>m. The events <strong>of</strong> <strong>the</strong> Ultonian Cycle are supposedto have taken place about <strong>the</strong> time <strong>of</strong> <strong>the</strong> birth <strong>of</strong> Christ. Those<strong>of</strong> <strong>the</strong> Ossianic Cycle fell mostly in <strong>the</strong> reign <strong>of</strong> Cormac macArt, who lived in <strong>the</strong> third century A.D. During his reign <strong>the</strong>Fianna <strong>of</strong> Erin, who are represented as a kind <strong>of</strong> military Ordercomposed mainly <strong>of</strong> <strong>the</strong> members <strong>of</strong> two clans, Clan Bascna <strong>and</strong>Clan Morna, <strong>and</strong> who were supposed to be devoted to <strong>the</strong> service<strong>of</strong> <strong>the</strong> High King <strong>and</strong> to <strong>the</strong> repelling <strong>of</strong> foreign invaders, reached<strong>the</strong> height <strong>of</strong> <strong>the</strong>ir renown under <strong>the</strong> captaincy <strong>of</strong> Finn.[253]The annalists <strong>of</strong> ancient Irel<strong>and</strong> treated <strong>the</strong> story <strong>of</strong> Finn <strong>and</strong><strong>the</strong> Fianna, in its main outlines, as sober history. This it canhardly be. Irel<strong>and</strong> had no foreign invaders during <strong>the</strong> period when<strong>the</strong> Fianna are supposed to have flourished, <strong>and</strong> <strong>the</strong> tales do notthrow a ray <strong>of</strong> light on <strong>the</strong> real history <strong>of</strong> <strong>the</strong> country; <strong>the</strong>y arefar more concerned with a Fairyl<strong>and</strong> populated by supernaturalbeings, beautiful or terrible, than with any tract <strong>of</strong> real earthinhabited by real men <strong>and</strong> women. The modern critical reader <strong>of</strong><strong>the</strong>se tales will soon feel that it would be idle to seek for any basis<strong>of</strong> fact in this glittering mirage. But <strong>the</strong> mirage was created bypoets <strong>and</strong> storytellers <strong>of</strong> such rare gifts for this kind <strong>of</strong> literaturethat it took at once an extraordinary hold on <strong>the</strong> imagination <strong>of</strong><strong>the</strong> Irish <strong>and</strong> Scottish Gael.The Ossianic CycleThe earliest tales <strong>of</strong> this cycle now extant are found inmanuscripts <strong>of</strong> <strong>the</strong> eleventh <strong>and</strong> twelfth centuries, <strong>and</strong> werecomposed probably a couple <strong>of</strong> centuries earlier. But <strong>the</strong> cyclelasted in a condition <strong>of</strong> vital growth for a thous<strong>and</strong> years, rightdown to Michael Comyn's “Lay <strong>of</strong> Oisin in <strong>the</strong> L<strong>and</strong> <strong>of</strong> Youth,”which was composed about 1750, <strong>and</strong> which ended <strong>the</strong> long

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