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Myths and Legends of the Celtic Race - Knowledge Rush

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242 <strong>Myths</strong> <strong>and</strong> <strong>Legends</strong> <strong>of</strong> <strong>the</strong> <strong>Celtic</strong> <strong>Race</strong>[282]na Senorach, a long narrative piece dating from about <strong>the</strong>thirteenth century. It has been published with a translationin O'Grady's “Silva Gadelica.” It is not so much a story as acollection <strong>of</strong> stories skilfully set in a mythical framework. The“Colloquy” opens by presenting us with <strong>the</strong> figures <strong>of</strong> Keeltamac Ronan <strong>and</strong> Oisīn son <strong>of</strong> Finn, each accompanied by eightwarriors, all that are left <strong>of</strong> <strong>the</strong> great fellowship <strong>of</strong> <strong>the</strong> Fiannaafter <strong>the</strong> battle <strong>of</strong> Gowra <strong>and</strong> <strong>the</strong> subsequent dispersion <strong>of</strong> <strong>the</strong>Order. A vivid picture is given us <strong>of</strong> <strong>the</strong> grey old warriors, whohad outlived <strong>the</strong>ir epoch, meeting for <strong>the</strong> last time at <strong>the</strong> dūn <strong>of</strong> aonce famous chieftainess named Camha, <strong>and</strong> <strong>of</strong> <strong>the</strong>ir melancholytalk over bygone days, till at last a long silence settled on <strong>the</strong>m.Keelta Meets St. PatrickFinally Keelta <strong>and</strong> Oisīn resolve to part, Oisīn, <strong>of</strong> whom wehear little more, going to <strong>the</strong> Fairy Mound, where his Danaanmo<strong>the</strong>r (here called Blai) has her dwelling, while Keelta takes hisway over <strong>the</strong> plains <strong>of</strong> Meath till he comes to Drumderg, where helights on St. Patrick <strong>and</strong> his monks. How this is chronologicallypossible <strong>the</strong> writer does not trouble himself to explain, <strong>and</strong> heshows no knowledge <strong>of</strong> <strong>the</strong> legend <strong>of</strong> Oisīn in <strong>the</strong> L<strong>and</strong> <strong>of</strong> Youth.“The clerics,” says <strong>the</strong> story, “saw Keelta <strong>and</strong> his b<strong>and</strong> draw near<strong>the</strong>m, <strong>and</strong> fear fell on <strong>the</strong>m before <strong>the</strong> tall men with <strong>the</strong> hugewolf-hounds that accompanied <strong>the</strong>m, for <strong>the</strong>y were not people <strong>of</strong>one epoch or <strong>of</strong> one time with <strong>the</strong> clergy.” Patrick <strong>the</strong>n sprinkles<strong>the</strong> heroes with holy water, whereat legions <strong>of</strong> demons who hadbeen hovering over <strong>the</strong>m fly away into <strong>the</strong> hills <strong>and</strong> glens, <strong>and</strong>“<strong>the</strong> enormous men sat down.” Patrick, after inquiring <strong>the</strong> name<strong>of</strong> his guest, <strong>the</strong>n says he has a boon to crave <strong>of</strong> him—he wishesto find a well <strong>of</strong> pure water with which to baptize <strong>the</strong> folk <strong>of</strong>Bregia <strong>and</strong> <strong>of</strong> Meath.The Well <strong>of</strong> TradabanKeelta, who knows every brook <strong>and</strong> hill <strong>and</strong> rath <strong>and</strong> woodin <strong>the</strong> country, <strong>the</strong>reon takes Patrick by <strong>the</strong> h<strong>and</strong> <strong>and</strong> leads himaway “till,” as <strong>the</strong> writer says, “right in front <strong>of</strong> <strong>the</strong>m <strong>the</strong>y saw

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