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Myths and Legends of the Celtic Race - Knowledge Rush

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352 <strong>Myths</strong> <strong>and</strong> <strong>Legends</strong> <strong>of</strong> <strong>the</strong> <strong>Celtic</strong> <strong>Race</strong>[409]question, “What aileth <strong>the</strong>e, uncle?” The French version makesPerceval fail in curiosity—Wolfram conceives <strong>the</strong> failure as onein sympathy. He fails, at any rate, <strong>and</strong> next morning finds <strong>the</strong>castle empty <strong>and</strong> his horse st<strong>and</strong>ing ready for him at <strong>the</strong> gate; ashe departs he is mocked by servitors who appear at <strong>the</strong> windows<strong>of</strong> <strong>the</strong> towers. After many adventures, which are quite unlikethose ei<strong>the</strong>r in Chrestien's “Conte del Graal” or in “Peredur,”Parzival, who has wedded <strong>the</strong> maiden Condwiramur, finds hisway back to <strong>the</strong> Grail Castle—which no one can reach exceptthose destined <strong>and</strong> chosen to do so by <strong>the</strong> Grail itself—breaks <strong>the</strong>spell, <strong>and</strong> rules over <strong>the</strong> Grail dominions, his son Loherangrainbecoming <strong>the</strong> Knight <strong>of</strong> <strong>the</strong> Swan, who goes abroad rightingwrongs, <strong>and</strong> who, like all <strong>the</strong> Grail knights, is forbidden to revealhis name <strong>and</strong> origin to <strong>the</strong> outside world. Wolfram tells us tha<strong>the</strong> had <strong>the</strong> substance <strong>of</strong> <strong>the</strong> tale from <strong>the</strong> Provençal poet Kyot orGuiot—“Kyot, der meister wol bekannt”—who in his turn—butthis probably is a mere piece <strong>of</strong> romantic invention—pr<strong>of</strong>essed tohave found it in an Arabic book in Toledo, written by a hea<strong>the</strong>nnamed Flegetanis.The Continuators <strong>of</strong> ChrestienWhat exactly may have been <strong>the</strong> material before Chrestiende Troyes we cannot tell, but his various co-workers <strong>and</strong>continuators, notably Manessier, all dwell on <strong>the</strong> Christiancharacter <strong>of</strong> <strong>the</strong> objects shown to Perceval in <strong>the</strong> castle, <strong>and</strong> <strong>the</strong>question arises, How did <strong>the</strong>y come to acquire this character? TheWelsh story, certainly <strong>the</strong> most archaic form <strong>of</strong> <strong>the</strong> legend, showsthat <strong>the</strong>y did not have it from <strong>the</strong> beginning. An indication in one<strong>of</strong> <strong>the</strong> French continuations to Chrestien's “Conte” may serveto put us on <strong>the</strong> track. Gautier, <strong>the</strong> author <strong>of</strong> this continuation,tells us <strong>of</strong> an attempt on <strong>the</strong> part <strong>of</strong> Gauvain [Sir Gawain] toachieve <strong>the</strong> adventure <strong>of</strong> <strong>the</strong> Grail. He partially succeeds, <strong>and</strong> thishalf-success has <strong>the</strong> effect <strong>of</strong> restoring <strong>the</strong> l<strong>and</strong>s about <strong>the</strong> castle,which were desert <strong>and</strong> untilled, to blooming fertility. The Grail<strong>the</strong>refore, besides its o<strong>the</strong>r characters, had a talismanic power in

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