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Myths and Legends of the Celtic Race - Knowledge Rush

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CHAPTER I: THE CELTS IN ANCIENT HISTORY 33by Strabo <strong>and</strong> by references in Irish legends, 25 were <strong>the</strong> reallysovran power in <strong>Celtic</strong>a. All affairs, public <strong>and</strong> private, weresubject to <strong>the</strong>ir authority, <strong>and</strong> <strong>the</strong> penalties which <strong>the</strong>y couldinflict for any assertion <strong>of</strong> lay independence, though restingfor <strong>the</strong>ir efficacy, like <strong>the</strong> mediæval interdicts <strong>of</strong> <strong>the</strong> CatholicChurch, on popular superstition alone, were enough to quell [47]<strong>the</strong> proudest spirit. Here lay <strong>the</strong> real weakness <strong>of</strong> <strong>the</strong> <strong>Celtic</strong>polity. There is perhaps no law written more conspicuously in<strong>the</strong> teachings <strong>of</strong> history than that nations who are ruled by priestsdrawing <strong>the</strong>ir authority from supernatural sanctions are, just in<strong>the</strong> measure that <strong>the</strong>y are so ruled, incapable <strong>of</strong> true nationalprogress. The free, healthy current <strong>of</strong> secular life <strong>and</strong> thought is,in <strong>the</strong> very nature <strong>of</strong> things, incompatible with priestly rule. Be<strong>the</strong> creed what it may, Druidism, Islam, Judaism, Christianity, orfetichism, a priestly caste claiming authority in temporal affairsby virtue <strong>of</strong> extra-temporal sanctions is inevitably <strong>the</strong> enemy <strong>of</strong>that spirit <strong>of</strong> criticism, <strong>of</strong> that influx <strong>of</strong> new ideas, <strong>of</strong> that growth<strong>of</strong> secular thought, <strong>of</strong> human <strong>and</strong> rational authority, which are<strong>the</strong> elementary conditions <strong>of</strong> national development.The Cursing <strong>of</strong> TaraA singular <strong>and</strong> very cogent illustration <strong>of</strong> this truth can bedrawn from <strong>the</strong> history <strong>of</strong> <strong>the</strong> early <strong>Celtic</strong> world. In <strong>the</strong> sixthcentury A.D., a little over a hundred years after <strong>the</strong> preaching <strong>of</strong>Christianity by St. Patrick, a king named Dermot MacKerval 26ruled in Irel<strong>and</strong>. He was <strong>the</strong> Ard Righ, or High King, <strong>of</strong> thatcountry, whose seat <strong>of</strong> government was at Tara, in Meath, <strong>and</strong>whose <strong>of</strong>fice, with its nominal <strong>and</strong> legal superiority to <strong>the</strong> five25 In <strong>the</strong> “Tain Bo Cuailgne,” for instance, <strong>the</strong> King <strong>of</strong> Ulster must not speakto a messenger until <strong>the</strong> Druid, Cathbad, has questioned him. One recalls <strong>the</strong>lines <strong>of</strong> Sir Samuel Ferguson in his Irish epic poem, “Congal”:“... For ever since <strong>the</strong> time When Cathbad smo<strong>the</strong>red Usnach's sons in thatfoul sea <strong>of</strong> slime Raised by abominable spells at Creeveroe's bloody gate, Doruin <strong>and</strong> dishonour still on priest-led kings await.”26 <strong>Celtic</strong>e, Diarmuid mac Cearbhaill.

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