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Myths and Legends of the Celtic Race - Knowledge Rush

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CHAPTER III: THE IRISH INVASION MYTHS 79Dun Cow,” a manuscript <strong>of</strong> about <strong>the</strong> year A.D. 1100, <strong>and</strong> isentitled “The Legend <strong>of</strong> Tuan mac Carell.”St. Finnen, an Irish abbot <strong>of</strong> <strong>the</strong> sixth century, is said to havegone to seek hospitality from a chief named Tuan mac Carell,who dwelt not far from Finnen's monastery at Moville, Co.Donegal. Tuan refused him admittance. The saint sat down on [98]<strong>the</strong> doorstep <strong>of</strong> <strong>the</strong> chief <strong>and</strong> fasted for a whole Sunday, 75 uponwhich <strong>the</strong> surly pagan warrior opened <strong>the</strong> door to him. Goodrelations were established between <strong>the</strong>m, <strong>and</strong> <strong>the</strong> saint returnedto his monks.“Tuan is an excellent man,” said he to <strong>the</strong>m; “he will come toyou <strong>and</strong> comfort you, <strong>and</strong> tell you <strong>the</strong> old stories <strong>of</strong> Irel<strong>and</strong>.” 76This humane interest in <strong>the</strong> old myths <strong>and</strong> legends <strong>of</strong> <strong>the</strong>country is, it may here be observed, a feature as constant as it ispleasant in <strong>the</strong> literature <strong>of</strong> early Irish Christianity.Tuan came shortly afterwards to return <strong>the</strong> visit <strong>of</strong> <strong>the</strong> saint,<strong>and</strong> invited him <strong>and</strong> his disciples to his fortress. They asked him<strong>of</strong> his name <strong>and</strong> lineage, <strong>and</strong> he gave an astounding reply. “I ama man <strong>of</strong> Ulster,” he said. “My name is Tuan son <strong>of</strong> Carell. Butonce I was called Tuan son <strong>of</strong> Starn, son <strong>of</strong> Sera, <strong>and</strong> my fa<strong>the</strong>r,Starn, was <strong>the</strong> bro<strong>the</strong>r <strong>of</strong> Partholan.”“Tell us <strong>the</strong> history <strong>of</strong> Irel<strong>and</strong>,” <strong>the</strong>n said Finnen, <strong>and</strong> Tuanbegan. Partholan, he said, was <strong>the</strong> first <strong>of</strong> men to settle in Irel<strong>and</strong>.After <strong>the</strong> great pestilence already narrated he alone survived, “for<strong>the</strong>re is never a slaughter that one man does not come out <strong>of</strong> it totell <strong>the</strong> tale.” Tuan was alone in <strong>the</strong> l<strong>and</strong>, <strong>and</strong> he w<strong>and</strong>ered aboutfrom one vacant fortress to ano<strong>the</strong>r, from rock to rock, seekingshelter from <strong>the</strong> wolves. For twenty-two years he lived thusalone, dwelling in waste places, till at last he fell into extremedecrepitude <strong>and</strong> old age.75 See p. 48, note 1.76 I follow in this narrative R.I. Best's translation <strong>of</strong> <strong>the</strong> “Irish MythologicalCycle” <strong>of</strong> d'Arbois de Jubainville.

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