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Myths and Legends of the Celtic Race - Knowledge Rush

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CHAPTER III: THE IRISH INVASION MYTHS 105ano<strong>the</strong>r mortal lover, who was not, however, slain, a Fitzgerald,to whom she bore <strong>the</strong> famous wizard Earl. 100 Many <strong>of</strong> <strong>the</strong>aristocratic families <strong>of</strong> Munster claimed descent from this union. [128]Her name still clings to <strong>the</strong> “Hill <strong>of</strong> Ainé” (Knockainey), nearLoch Gur, in Munster. All <strong>the</strong> Danaan deities in <strong>the</strong> popularimagination were earth-gods, dei terreni, associated with ideas<strong>of</strong> fertility <strong>and</strong> increase. Ainé is not heard much <strong>of</strong> in <strong>the</strong>bardic literature, but she is very prominent in <strong>the</strong> folk-lore <strong>of</strong><strong>the</strong> neighbourhood. At <strong>the</strong> bidding <strong>of</strong> her son, Earl Gerald, sheplanted all Knockainey with pease in a single night. She was, <strong>and</strong>perhaps still is, worshipped on Midsummer Eve by <strong>the</strong> peasantry,who carried torches <strong>of</strong> hay <strong>and</strong> straw, tied on poles <strong>and</strong> lighted,round her hill at night. Afterwards <strong>the</strong>y dispersed <strong>the</strong>mselvesamong <strong>the</strong>ir cultivated fields <strong>and</strong> pastures, waving <strong>the</strong> torchesover <strong>the</strong> crops <strong>and</strong> <strong>the</strong> cattle to bring luck <strong>and</strong> increase for <strong>the</strong>following year. On one night, as told by Mr. D. Fitzgerald, 101who has collected <strong>the</strong> local traditions about her, <strong>the</strong> ceremonywas omitted owing to <strong>the</strong> death <strong>of</strong> one <strong>of</strong> <strong>the</strong> neighbours. Yet <strong>the</strong>peasantry at night saw <strong>the</strong> torches in greater number than evercircling <strong>the</strong> hill, <strong>and</strong> Ainé herself in front, directing <strong>and</strong> ordering<strong>the</strong> procession.“On ano<strong>the</strong>r St. John's Night a number <strong>of</strong> girls had stayedlate on <strong>the</strong> Hill watching <strong>the</strong> cliars (torches) <strong>and</strong> joining in <strong>the</strong>games. Suddenly Ainé appeared among <strong>the</strong>m, thanked <strong>the</strong>m for<strong>the</strong> honour <strong>the</strong>y had done her, but said she now wished <strong>the</strong>m togo home, as <strong>the</strong>y wanted <strong>the</strong> hill to <strong>the</strong>mselves. She let <strong>the</strong>munderst<strong>and</strong> whom she meant by <strong>the</strong>y, for calling some <strong>of</strong> <strong>the</strong> [129]girls she made <strong>the</strong>m look through a ring, when behold, <strong>the</strong> hill100 Gerald, <strong>the</strong> fourth Earl <strong>of</strong> Desmond. He disappeared, it is said, in 1398,<strong>and</strong> <strong>the</strong> legend goes that he still lives beneath <strong>the</strong> waters <strong>of</strong> Loch Gur, <strong>and</strong>may be seen riding round its banks on his white steed once every seven years.He was surnamed “Gerald <strong>the</strong> Poet” from <strong>the</strong> “witty <strong>and</strong> ingenious” verseshe composed in Gaelic. Wizardry, poetry, <strong>and</strong> science were all united in oneconception in <strong>the</strong> mind <strong>of</strong> <strong>the</strong> ancient Irish.101 “Popular Tales <strong>of</strong> Irel<strong>and</strong>,” by D. Fitzgerald, in “Revue Celtique,” vol. iv.

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