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Myths and Legends of the Celtic Race - Knowledge Rush

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350 <strong>Myths</strong> <strong>and</strong> <strong>Legends</strong> <strong>of</strong> <strong>the</strong> <strong>Celtic</strong> <strong>Race</strong>[406]will be slain, widows <strong>and</strong> orphans will be made.This conception <strong>of</strong> <strong>the</strong> question episode seems to me radicallydifferent from that which was adopted in <strong>the</strong> Welsh version. Itis characteristic <strong>of</strong> Peredur that he always does as he is toldby proper authority. The question was a test <strong>of</strong> obedience <strong>and</strong>self-restraint, <strong>and</strong> he succeeded in <strong>the</strong> ordeal. In fairy literatureone is <strong>of</strong>ten punished for curiosity, but never for discretion <strong>and</strong>reserve. The Welsh tale here preserves, I think, <strong>the</strong> originalform <strong>of</strong> <strong>the</strong> story. But <strong>the</strong> French writers mistook <strong>the</strong> omissionto ask questions for a failure on <strong>the</strong> part <strong>of</strong> <strong>the</strong> hero, <strong>and</strong>invented a shallow <strong>and</strong> incongruous <strong>the</strong>ory <strong>of</strong> <strong>the</strong> episode <strong>and</strong> itsconsequences. Strange to say, however, <strong>the</strong> French view foundits way into later versions <strong>of</strong> <strong>the</strong> Welsh tale, <strong>and</strong> such a versionis that which we have in <strong>the</strong> “Mabinogion.” Peredur, towards<strong>the</strong> end <strong>of</strong> <strong>the</strong> story, meets with a hideous damsel, <strong>the</strong> terrors<strong>of</strong> whose aspect are vividly described, <strong>and</strong> who rebukes himviolently for not having asked <strong>the</strong> meaning <strong>of</strong> <strong>the</strong> marvels at <strong>the</strong>castle: “Hadst thou done so <strong>the</strong> king would have been restoredto health, <strong>and</strong> his dominions to peace. Whereas from henceforthhe will have to endure battles <strong>and</strong> conflicts, <strong>and</strong> his knights willperish, <strong>and</strong> wives will be widowed, <strong>and</strong> maidens will be leftportionless, <strong>and</strong> all this is because <strong>of</strong> <strong>the</strong>e.” I regard this loathlydamsel as an obvious interpolation in <strong>the</strong> Welsh tale. She cameinto it straight out <strong>of</strong> <strong>the</strong> pages <strong>of</strong> Chrestien. That she did notoriginally belong to <strong>the</strong> story <strong>of</strong> Peredur seems evident from <strong>the</strong>fact that in this tale <strong>the</strong> lame lord who bids Peredur refrain fromasking questions is, according to <strong>the</strong> damsel, <strong>the</strong> very personwho would have benefited by his doing so. As a matter <strong>of</strong> fact,Peredur never does ask <strong>the</strong> question, <strong>and</strong> it plays no part in <strong>the</strong>conclusion <strong>of</strong> <strong>the</strong> story.Chrestien's unfinished tale tells us some fur<strong>the</strong>r adventures <strong>of</strong>Perceval <strong>and</strong> <strong>of</strong> his friend <strong>and</strong> fellow-knight, Gauvain, but neverexplains <strong>the</strong> significance <strong>of</strong> <strong>the</strong> mysterious objects seen at <strong>the</strong>castle. His continuators, <strong>of</strong> whom Gautier was <strong>the</strong> first, tell us

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