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The Ashkenazi Revolution

The Ashkenazi Revolution

The Ashkenazi Revolution

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103political faith and from fulfillment of the commandments that are tied tosuch a faith.4This idea of representing the <strong>Ashkenazi</strong> People as a flawed people,blemished and not worthy of redemption, turned into the central idea of theNew Hebrew Literature. This supporting pillar, this idea, and this intereststems from the duplicity of the New Hebrew Literature. By the power ofits role, and by the power of its being a continuation of the rabbinical class,Hebrew Literature is a sect of core leaders within the <strong>Ashkenazi</strong> People thatshould function as a group of leaders, and as a paragon of trust that is readyfor self-sacrifice. However, because of its low standards of morality and alack of will, the sect of Hebrew Literature does not wish to fill this role.<strong>The</strong>re is no explanation that can solve this contradiction but the lie that the<strong>Ashkenazi</strong> People is blemished and “can not succeed in creating agovernment”. Hebrew Literature constantly stresses this lie, in all its formsand manifestations. It and the lie are one in the same. One rides upon theother and the other rides upon it and they always march in stride and withone identity. <strong>The</strong> New Hebrew Literature persecutes the <strong>Ashkenazi</strong> Peopleconstantly and in all situations. It persecuted it when its multitudes dweltcrowded together in Eastern Europe and it persecutes it now when, fromthose multitudes only a billow of smoke from the chimneys of flamesremain. It persecuted it when it lived and it persecutes it now, as it laykilled and murdered. <strong>The</strong> New Hebrew Literature persecutes the murderedthrough slander that accuses him of cowardice. It says that he went likesheep to the slaughter. It is a fact that after a particular stage of oppositionis completed, and after the defeated side loses any remnant of hope forforever, and it loses all ability to cause loses to the enemy, it humbles itselfand seeks the mercy of its enemy. <strong>The</strong> captives of war have alwaysaccompanied previous wars. In the slave markets of antiquity, warcaptives, from among the nations that thirsted for war, especially theGreeks, who were subdued after any chance of victory was gone, were soldas slaves. <strong>The</strong> defenders of Carthage were subdued and the incident ofMasada is a rare event in the history of war, even Jewish war. It is known

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