- Page 4 and 5: 4The Establishment is HorrifiedThe
- Page 6 and 7: 6Chapter 4. A Congregation of Peopl
- Page 8 and 9: 8framework of time. This means ever
- Page 10 and 11: 10of individual, was a faithful wel
- Page 12 and 13: 123From where does this relationshi
- Page 14 and 15: 14danger that man might merit etern
- Page 16 and 17: 16the descendants of Noah. God beca
- Page 18 and 19: 18Israel and his God constitutes a
- Page 20 and 21: 20“burdensome people”, the stif
- Page 22 and 23: 22people were paying attention to t
- Page 24 and 25: 24from the sources, like Pinsker, H
- Page 26 and 27: 26conflict and contention with larg
- Page 28 and 29: 28this. On the personal lives of th
- Page 30 and 31: 30The term “a congregation of peo
- Page 32 and 33: 32contrast to the concept of righte
- Page 34 and 35: 34If Jabotinsky and Grossman had pa
- Page 36 and 37: 36alternatives, in the tools of thi
- Page 38 and 39: 38activists, before the First World
- Page 40 and 41: 40The weak and weakened peoples fal
- Page 42 and 43: 42domestically. King David let the
- Page 44 and 45: 44intertribal competition became mo
- Page 46 and 47: tribes were at Judah for its destru
- Page 48 and 49: 48relationships between two peoples
- Page 50 and 51: 50to Zion that built that Second Te
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52Persian Empire. Not so the Samari
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54Samaritans. The Canaanite desire
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56he lived in those distant days, h
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58Judah and Rome, which brought abo
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60over space and entered a war with
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62depends upon time and in which it
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64managed by those of foreign, or o
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66Massada Encyclopedia, volume 2, p
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68community in Germany. Furthermore
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70Christian persecutions that were
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72among more accommodating and less
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74Over the 500 years between the fi
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76“pedigreed” did not see the m
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78the West, the French and the Engl
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80influence in a number of Mideaste
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82been kept by the higher classes i
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84factor did not appear and change
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86tend to itself, and secondly beca
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88interference, the specific qualit
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90movement. This movement was, at i
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92Moreover: Not only did we not sav
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94darkness” or of “rebels again
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96itself with it, my flesh recoiled
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98As the migration to the United St
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100gallows, the noose was lowered f
- Page 102 and 103:
102Hebrew authors a bad reputation.
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104that many Jewish captives were b
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106decided, in his pamphlet “The
- Page 108 and 109:
108most modern and honest forces am
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110political leader, Ahad ha’Am.
- Page 112 and 113:
112the pit. The doctrine of “what
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114modern one. His call was for res
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116personal failings, wounded his h
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118blessing of the people” and
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120The entire Earth is full of inju
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122We find the contradictions not o
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124The poet gives an ultimatum to t
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126far away the steps of Satan who
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it been accepted, it is likely that
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130clear interest, and on other int
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132exists a chronological retardati
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134writing methodology of political
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as the study of ancient Russian was
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138masses. However, this nationalis
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140type that donated such great don
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142proximate values. They conjured
- Page 144 and 145:
144the Labor movement, heaven whose
- Page 146 and 147:
146he shoots pessimistic glances to
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148condemned to death and, had ther
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150since it left the Jewish Questio
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152the biography of Bialik, were hi
- Page 154 and 155:
Uri Zvi Grinberg is, to a large ext
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156been listed among friends of the
- Page 158 and 159:
158Would you consider the entire gr
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160doctrine with his body, but serv
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one of the most dangerous for the i
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164at that time was worth, in today
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166extortionist, for his extortion
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168goal was always to rule. There a
- Page 170 and 171:
170In their use of the literary met
- Page 172 and 173:
172Chapter 10Ashkenaz and Sefarad i
- Page 174 and 175:
174Ashkenaz is not the product of m
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176the campaign of gathering the ex
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178Just as a dozen dim-witted peopl
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Land of Israel, during the 16 th ce
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182values from Sepharad and it stol
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184abroad for about half a year. Wh
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186expressed in that neighborhood.
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188audacity, but rather first and f
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190and demands that Ashkenaz dress
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192brought to Rehovoth, 52 years ag
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194Jews and the Arabs. Between Zion
- Page 196 and 197:
Israel in the year 1949 or 1950, an
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198take long to show. The sacrifice
- Page 200 and 201:
200never succeeded in created a pop
- Page 202 and 203:
202is, however, this: What is prefe
- Page 204 and 205:
204Ashkenazi peoples. But, as a mat
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206for the children”. Whose fault
- Page 208 and 209:
208If the Sephardim understand that
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210marriages. Moreover: The classic
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212that of their descendants. The c
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214the extent that it is possible t
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216a letter that is legible and who
- Page 218 and 219:
218uproot this fatalism and to incu
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220style of their speech and writin
- Page 222 and 223:
222for the approach that discredits
- Page 224 and 225:
224example: Yugoslavia is also comp
- Page 226 and 227:
226their numerical strength in the
- Page 228 and 229:
step, Chouraqui knew to extract for
- Page 230 and 231:
230always avoided the backward clas
- Page 232 and 233:
2325The fuss surrounding the gap, i
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234gap. On the contrary; every pers
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236nature-improvement projects, suc
- Page 238 and 239:
238Only in this state will they cea
- Page 240 and 241:
240Each one of the Sephardic leader
- Page 242 and 243:
242have descended to minority statu
- Page 244 and 245:
244according to need and opportunit
- Page 246 and 247:
246The anti-Ashkenazi regime of the
- Page 248 and 249:
248emphasized that the diabolical t
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250between nomadic tribes, that cov
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252against their former partners wi
- Page 254 and 255:
254Ashkenazi community, and in spit
- Page 256 and 257:
256Macabee, but in order to flee fr
- Page 258 and 259:
258The Bible, in its official form
- Page 260 and 261:
260existence was the result of seve
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2622. The deception of the integrat
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264turned into the only representat
- Page 266 and 267:
266Had I intended to delineate an i
- Page 268 and 269:
268The Ashkenazi viewpoint, which i
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270Somebody, from among the upper e
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272destination of refuge. In partic
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274His victories are in the realm o
- Page 276 and 277:
276and hardened, as was that of the
- Page 278 and 279:
278L.A.I. will find itself in a sta
- Page 280 and 281:
280ceased viewing Mapai as a politi
- Page 282 and 283:
282In the field of education in the
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284but a framework of those who bel
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286spokesman was Jesus, brought abo
- Page 288 and 289:
288and more with conquering the wor
- Page 290 and 291:
290However, through the essence of
- Page 292 and 293:
292many laws of many gods. The gian
- Page 294 and 295:
294Glossary of Terms and PeopleAaro
- Page 296 and 297:
296Amihai PaglinAmihai Paglin, code
- Page 298 and 299:
298BaderMenachem Bader was bornin K
- Page 300 and 301:
300BetarThe Betar Movement (alsospe
- Page 302 and 303:
302Canaanite/ CanaanismCanaanism wa
- Page 304 and 305:
304and ideological reliability, Eic
- Page 306 and 307:
306medieval writing. The most famou
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308to wake up after 70 years. When
- Page 310 and 311:
310KhrushchevNikita Sergeyevich Khr
- Page 312 and 313:
312forcibly evicting the British au
- Page 314 and 315:
314MasadaMasada is the name for a s
- Page 316 and 317:
316Munich PactThe Munich Pact was a
- Page 318 and 319:
318PalmachThe Palmach was the elite
- Page 320 and 321:
320Palestine. He wrote Die Geschich
- Page 322 and 323:
322Shalom Aleichem Sholem Aleichem
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324on parchment in a formal, tradit
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326immigration would depend on the
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328our Brethren) association in Tel
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330would do anything he requested.