The Ashkenazi Revolution

259struggle within the confederacy of Hebrew tribes as a repeat of the strugglethat occurred between the confederacy of gods, viewed itself as amaterialization of the great God and sought, like Him, to conquer all theother peoples-tribes and to inherit their place.The pre-Biblical period, in the history of the Hebrews, is no less importantthan Biblical history. During this mythological era, there was a greatstruggle between the various gods, and the victory of the one great God,who inherited all his rivals, left an indelible impression upon the Hebrewtribes, shaping their conceptions forever. Then was created the concept ofthe chosen, the highest, and the mightiest overcoming everyone else andinheriting them all, while remaining the only ruler.Hebrew history can be divided into four clear cycles:1. The mythological era when the Lord prevailed over other godsand inherited their place.2. The Biblical era when Judah prevailed over Israel.3. The Babylonian era when the Babylonian settlement dwarfed thesettlements of the Levant and, for all practical purposes, eliminated theJewish settlement in the Land of Israel.4. The European era when Ashkenaz dwarfed Sepharad and theSephardo-Mizrahi group of peoples.The integration of exiles, as it is grasped and explained in the State ofIsrael, is a foreign implant in Hebrew history. This history has the weaktribes replaced by the one strong tribe, or being absorbed into the strongtribe, just as Benjamin, Simeon and part of Levi were absorbed into Judah.The integration of exiles, as understood by the Zionist parties, is ahistorical absurdity without rival.4Zionism was already in danger of extinction, due to the great burden ofempirical problems, already at the end of the 1920’s. Its continued