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The Ashkenazi Revolution

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223the eyes of Nitzani. Our only role, in the present and in the future, is “tofinance”. In “Tribe and People” of the year 1954, a table of agriculturalsettlements in the State of Israel was published and, above it in a beautifulfont: “Settlements of the Sephardic and Mizrahi groups in Israel”. <strong>The</strong>table includes a long list of settlements that were founded in the early1950’s. <strong>The</strong> settlement that was founded through <strong>Ashkenazi</strong> knowhow, by<strong>Ashkenazi</strong> pioneers and with <strong>Ashkenazi</strong> money was never mentioned, onlythat it was done by “Jews”. However, the settlements of Sephardo-MizrahiJews in the Land of Israel, in which there was great <strong>Ashkenazi</strong> investment,are described, in “Tribe and People” as Sephardo-Mizrahi settlements. <strong>The</strong>desire of the Sephardic leaders to see Ashkenaz fulfill its “financing role”in the State of Israel, and then leave it for the Sephardo-Mizrahim – is veryobvious, both from the words of Nitzani and from the table.Nitzani says even more obvious things in his later article (“Tribe andPeople” 5, 1960):<strong>The</strong> differences in the People of Israel, and its division into two majorcomponents – <strong>Ashkenazi</strong> and Sephardi – is rooted very deeply in thehistory of our people. Over the course of much time, and under the bestcircumstances, we shall reach a condition similar to that of the Englishpeople, who have Welch and Scotts, who have never been exiled andnevertheless maintain their independence. Of course, for outwardappearances, they are all members of the united English People.<strong>The</strong> role of Ashkenaz, according to Nitzani, is however, to help Sepharad,through “funding”, to establish itself as a separate people in the State ofIsrael, and to be, within it, like the Welch and the Scotts in England. <strong>The</strong>perspective of Nitzani, which denies the faith in a united Jewish People,and believes in a confederacy of separate, divided, Jewish peoples, whichSepharad infiltrates for its own specific, and unique, goals, is laid out in thefollowing lines, which were taken from the article, that states as follows:Among the peoples of Russia, there are three Russian peoples: <strong>The</strong> Veliko-Russians, the Malo-Russians and the Belo-Russians… and another

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