The Ashkenazi Revolution

267or mother, will be counted as Ashkenazi in the eyes of the party. To allowa non-Ashkenazi to become Ashkenazi by signing a form is completelyabsurd. There is great value in heredity, environment and continuity ofblood. The condition of one Ashkenazi parent ensures the movement’sAshkenazi continuity without standing in the way of the natural occuranceof mixed marriage between Ashkenazim and non-Ashkenazim. The partywill pursue exclusively Ashkenazi interests, will appeal exclusively to theAshkenazi voter, and will not take any organizational, or propagandist,action whose purpose is the creation of Sephardo-Mizrahi peripheralgroups, whether they be subordinate or vassals. The clear representation ofthe interests of the Ashkenazi People in Israel will be a blessing for thenation and, because of this, will also benefit the other Jewish peoples whodwell within it.The Sephardo-Mizrahim who are hostile to Ashkenaz will have to establishtheir own separate political parties. Those who promote integration,according to the version that is commonly accepted today, within theframework of the eternity of Judah, can act within the Ashkenazi politicalparties that already exist. Those Sephardo-Mizrahim who strive to becomeAshkenazim, in the spirit of the opinions expressed in this book, mustcreate for themselves a political framework that is entirely independent, inwhich they can work out their problems, make an assessment of thethousand year old Ashkenazi-Sephardi relationship, and reach conclusionsof their own free will. This result is almost impossible to come about in amixed Ashkenazi-Sephardi political party, in which the Sephardim aresubject to great pressure from the ruling Ashkenazi powers, and in which,by force, dispicible appearances of marranism flourish. The developmentof Sephardi independence, even in the form of a political party hostile toAshkenaz – on the condition that it does not deteriorate to the level ofregular pogroms – is essential for Sephardo-Mizrahim in the current lifestageof the nation. For only within such a framework can the Sephardo-Mizrahim make a correct assessment of their independent power, andconclude what it is they give to Ashkenaz and what Ashkenaz receivesfrom them.