The Ashkenazi Revolution

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6Chapter 4. A Congregation of Peoples in the DiasporaChapter 5. The Collapse of the Roman World and the Ashkenazi QuestionChapter 6. The New Hebrew LiteratureChapter 7. Herzl and the New Hebrew LiteratureChapter 8. A Model DiasporaChapter 9. The Tyrannical Reign of the Literary MandarinsChapter 10. Ashkenaz and Sepharad in the State of IsraelChapter 11. Two PeoplesChapter 12. The Goal and Tactics of the Sephardic LeadersChapter 13. The False World and the Victory of the Pioneer-workersChapter 14. The Ashkenazi RevolutionChapter 1The Jewish Concept of Time and Space1The topic of this book is the Ashkenazi People, first and foremost thatportion of the Ashkenazi People that dwells in the State of Israel. But firstit is appropriate to preface this with a survey that deals with the designationand unity of the People of Israel in general. The implied belief, which lies
7at the root of this book, is that the unity of the People of Israel lies buriedwithin its desire for eternal life. The words of the prophet Samuel, “theeternal one of Israel shall not lie”, which were uttered at a critical moment,are both a motto of faith and a motto of battle at the same time. Eachnation represents its image from within a struggle with one of thedimensions of space. For example: the dimensions of a plane, forests,mountains or seas. In contrast, the People of Israel forms its image fromwithin the struggle with the dimension of time, in order to conquer timeand to win eternal life. This desire has no sibling or twin among thenations. Each people knows, from the beginning, that the span of its life islimited and that the final hour will come sooner or later. But this is not sowith the People of Israel, which is not at peace with its death, but rather hasbeen appointed and has concluded that it shall live to the end of days andgenerations.“Abraham was old, advanced in days, and God blessed Abraham ineverything.” In this verse, which speaks of the lot of the first Patriarch, thecentral principle of the world-view of the People of Israel comes to beexpressed. “Advanced in days” (literally, “comes in days”) he is “goingforward” in days, as if time transforms itself, for him, into space. However,the specific time of the People of Israel is not a parcel of land or of sea, butthe eternal plane of time that continues from the beginning of the worlduntil the end of the world, which rules over everything that is found in theworld. “And God blessed Abraham in everything” – during the course ofhis walking on the plane of time, Abraham is blessed with everything. Ifnot for his walking, he would not have been blessed. For time is the vesseland container within which is placed and collected the blessing. Withouttime, the mundane experience of life ceases and the person is “gathered tohis people.”This approach, which views time as the ruling dimension, comes to beexpressed in a long list of Jewish tenets. The God of Israel, YHWH, rulesover time. The gods of other peoples were rulers of the planes, seas, rivers,planets and stars. Not so the God of Israel, for He rules over time, andsince He rules time, He also rules, by extension, all that is found within the
Page 3 and 4: 3As for transliterations, my main c
Page 5: 5K. KatzenelsonThe Ashkenazi Revolu
Page 9 and 10: In Latin, the word “victory” is
Page 11 and 12: 11The verse does not speak of just
Page 13 and 14: 13creation of clay who comprises a
Page 15 and 16: 15The boundaries between God and ma
Page 17 and 18: 17between him and his creator was l
Page 19 and 20: 19particular to a degree that is no
Page 21 and 22: 21interest in territorial expansion
Page 23 and 24: 23apart by conquering time. However
Page 25 and 26: 25Even more so: The conservatives,
Page 27 and 28: 27people was enough to force the ki
Page 29 and 30: 29As for me, my covenant is with yo
Page 31 and 32: 31Earth”. In accordance with this
Page 33 and 34: 33there in the groin and he died fo
Page 35 and 36: 35the year 1947 until the final ene
Page 37 and 38: anished - just as Grossman was bani
Page 39 and 40: 39dispute that the family of our fo
Page 41 and 42: 41the Tribe of Judah, on one side,
Page 43 and 44: 43The intertribal struggle continue
Page 45 and 46: 45sorrow, over the death of an impo
Page 47 and 48: 47arrived, by German submarine, to
Page 49 and 50: 49peoples” and lived on its land,
Page 51 and 52: 51language, a linguistic tool that
Page 53 and 54: on a neo-Samaritan attitude, which
Page 55 and 56: 55the great success of the Jewish k
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57Jews. As long as the Jews held la
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59emperor. The explanation of this
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61Peninsula. They had reason to des
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63cultural one, of many peoples and
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65spend some time discussing the co
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67rebelled several times against Ro
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69snow and frost. This was the grea
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71threw its lot not with the nurtur
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73build a state within it, and coll
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75“to completely distinguish betw
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77there is no basis to deny them to
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79were conquered and turned into a
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81workers in large, centralized, in
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83time during various stages of the
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85so doing, removed the division th
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87cost, its cooperative ties to the
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89movement that sought to strengthe
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91would have crystallized into a gr
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93or to present helpful and relevan
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95the rabbinical stone from which t
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97melt from believing a wondrous th
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993A decisive turn, in the New Hebr
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101political mission of other moder
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103political faith and from fulfill
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105amen to the conclusion of Yehuda
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107Europe. Herzl did not adequately
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109With all his might, he tried to
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111Ahad ha’Am. Thus the picture i
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113Here I wish to inform the public
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115itself from it but, nevertheless
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117Why are the Jews a “degenerate
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119The yeshiva student is the roman
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121And they are people of wonder al
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123Furthermore: The attribute of
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125ha’Am and his colleagues under
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127For those who betrayed freedom f
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129to bring such tragedy as the “
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131symbolic practices. It is a fact
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133post-Herzl Zionist thinking was
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135Israel was then only a drop in t
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137known more Hebrew, she would not
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139When we come to test the doctrin
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141legion of the British army was M
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143the Jewish State, but the Labor
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145family, the Ashkenazi language a
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147Jews to close off Jewish industr
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149superiority in the settlement wa
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151that brought failure to Herzl an
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153in order to sully the image of J
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155day. This is how Uri Zvi Grinber
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157A few years ago I attended a spe
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159Jewish masses of Eastern Europe,
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161“Me’oznaim”, the monthly o
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163Gurion. Herzl was slandered as o
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165ideal dream for many intellectua
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167“On the Status of Liturature i
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169breach. It was not pangs of cons
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171in the nation. Yizhar Smilansky,
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173Within the branching out of the
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175the necessary basics of the Stat
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177foreign landscape, were the ones
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179farch” to express a personal,
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181The successes and advantages of
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183The policy of identification wit
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185Holocaust - the results would be
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187who were stricken, injured and o
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1897A completely different type of
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191From the time of our patriarch A
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193the Foundation”, in the issue
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195severed, and I am certain that i
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197After years of in-depth study of
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199the State of Israel, and for tho
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existence on the basis of mediocrit
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203assessment will give them the co
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205up to our level. That is to say,
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207and the giant whose name is Germ
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209and non-Judah (that is to say, I
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211There is no administrative propa
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tools at its disposal. It always fo
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215great attack upon the world of p
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217Here are some instructive detail
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219If Yiddish is brought to the bac
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221Moses Montefiore and the means a
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223the eyes of Nitzani. Our only ro
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225has always been secret: To damag
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227and would rather the entire worl
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229would not resign. The situation
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231life into its dry bones, then th
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233but forces that are linked to en
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235against the minor Sephardo-Mizra
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237miraculously, and truly, overcom
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239Haroush. Ben Haroush is wild, Ch
Page 241 and 242:
241In the State of Israel of today
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243The Ashkenazi community in Argen
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245advanced during the Ashkenazi go
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2471. We let slip away the opportun
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249with Ephraim at its head, on the
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speech in the time of the Second Te
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253forces of the experimental from
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255is almost impossible to find an
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257Hebrew education in the State of
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259struggle within the confederacy
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261centuries. It brought the commun
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263they will conduct their war. The
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265become Ashkenazi and Ashkenazi v
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267or mother, will be counted as As
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269civilization does not interest t
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271flow of defective people. Howeve
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273concerned only with one mission,
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275hope that his stocks, specifical
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277created a separate culture and s
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As for Minister Eliyahu Sasson’s
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281fresh with false propaganda that
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283dangers. Ashkenaz will prevail b
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285Are we rulers of the world and c
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and counterstrike to Karl Marx’s
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289submachine gun in the world is t
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291World. All of these resources wi
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293all attention to specific portio
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295Abba Hillel Silver(1893-1963) wa
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297histories in Europe are Ashkenaz
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299independent Jewish state of Isra
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301Zionist stand on the ultimate ai
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303of Israel, and was the first to
Page 305 and 306:
305GaonGaon originally referred in
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307in Galicia, Austria-Hungary, and
Page 309 and 310:
309Joshua SteinbergJoshua Steinberg
Page 311 and 312:
311Espanyol, Djudezmo, Djudeo-Kaste
Page 313 and 314:
313Israel, then a part of Ottoman E
Page 315 and 316:
315Mohilever Samuel Mohilever (1824
Page 317 and 318:
317New Hebrew LiteratureHebrew lite
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319was a medieval French rabbi fame
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321Seleucid EmpireThe Seleucid Empi
Page 323 and 324:
323SteinmanEliezer Steinman (1892 -
Page 325 and 326:
325the standard succession of publi
Page 327 and 328:
327Nations Security Council as a me
Page 329 and 330:
329the Trumpeldor Labor Battalion (
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The Ashkenazi Revolution

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