The Ashkenazi Revolution

241In the State of Israel of today there is room for four types of politicalparties: a) made up entirely of Ashkenazim; b) made up entirely ofSephardo-Mizrahim; c) mixed political parties with an Ashkenazi characterwhose Sephardo-Mizrahi members admit to eternal Ashkenazi superiorityand who wish to become Ashkenazim; d) mixed political parties with aSephardo-Mizrahi character whose Ashkenazi members admit to the eternalsuperiority of Sepharad and who wish to become Sephardim andCanaanites. All of these political parties have a place in the volatilepluralistic, and free, reality of today’s State of Israel, but there is no placefor Marranos who wear the mask of generic Jews when they are weak, butreveal their true Sephardic, Yemenite or Iraqi, faces when they are strong.9The Sephardic leaders are very fond of busying themselves with statistics.We already mentioned the table of Sephardo-Mizrahi settlements that waspublished in folio 1 of “Tribe and People”. This is only one example out ofmany. In the newspapers of the Sephardic leaders, one encounters eyeopeningstatistical details, for example the one telling us that in a particularregion there is a Sephardic majority, while another region has an Ashkenazimajority, details the likes of which would never even occur to anAshkenazi. The final goal, the expulsion of the Ashkenazim from thenation, appears to always occupy the minds of the Sephardic leaders, andtherefore they take note of the stages of their progress, like sergeants whomark, with satisfaction, the progress of their troops who conquer more andmore territory from the enemy.At the beginning of the 1950’s, with the great flow of Sephardo-Mizrahiimmigrants that changed the demographic picture in the Land of Israel,some Ashkenazim pointed out that this phenomenon is not so normal ordesireable. At this, the Sephardic leaders answered, with forced bitterness,and told those Ashkenazim: “Shame on you. You speak of percentagesamong Jews, about majority and minority among Jews!” Now theSephardic leaders take a different tone. They do not shy away frompointing out that the Sephardo-Mizrahim are now a majority, and that we