The Ashkenazi Revolution

264turned into the only representative of the eternity of the House of Jacob.This is the reason that the Babylonian immigrants stubbornly refused toaccept the offers of partnership and integration by the Samaritans. Whenthe Samaritan emissaries arrived and proposed, to the Babylonianimmigrants, that they build the Temple together, what they intended was toestablish a continuation, together with Judah, of the ancient eternity ofIsrael, in the spirit of the prophet Samuel. However Zerubbabel BenShealtiel and Joshua Ben Yehozedek rejected the Samaritan proposition.Through their rejection, they announced that the ancient eternity of Israelwas dead, and that the eternity of Judah had inherited its place. For twothousand five hundred years Jews would utter, in their speech and prayers,“the eternity of Israel”, but the meaning of the words had entirely changed.They no longer spoke of the eternity of the twelve tribes, but only of theeternity of the Tribe of Judah.In our days, and before our eyes, an event that parallels the demise of theeternity of Israel and the birth of the eternity of Judah, in the days of thereturn to Zion, continues to occur. The eternity of Judah, which existed fortwo thousand five hundred years as a collective eternity of the Jewishpeoples, is being divided into its component parts and is quickly sinking.The non-Ashkenazi Jewish peoples can no longer continue their dashtoward enternity. They are being turned into impotent people who aredragged along after Ashkenaz. A great and amazing event is taking placebefore our eyes. All of world history is turning on its hinges. The eternityof Judah, which has existed for two thousand five hundred years, and begatgreat civilizations, is quickly dying. In its place a new eternity, which isinheriting its place, is ascending - the eternity of Ashkenaz.The basic belief of the author of this book is the belief in the eternity ofAshkenaz. Only Ashkenaz can ensure the eternity of the House of Jacob.Ashkenaz inherits the eternity of Judah and, because of this, also theeternity of Israel. The words Israel, Judaism and Jew will remain intact,but their meanings, to the extent that they apply to things and concepts inthe realm of the present and the future, will change completely. Thesewords will increasingly represent the Ashkenazi individual, one who has