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The Ashkenazi Revolution

The Ashkenazi Revolution

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144the Labor movement, heaven whose name was the State of Israel, rescued itfrom the prison of the present and enabled it to develop the wonderfulpowers of pioneer-worker activism that were hidden within it. But for thiswonderful “loan”, that the Revisionists granted to the Labor movement, itpays heavy, and murderous, interest that takes the form of rapid, andsystematic, destruction of its specific values.<strong>The</strong> recoiling by the Labor movement, from the future, gave birth to a fearof final goals. It was not only the final goal, whose name is the State ofIsrael, that it feared but also socialist final goals, since they requireabandonment of the present and a reckless entrance into the realm of theunknown future. <strong>The</strong> Labor movement fulfilled its secret desire to distanceitself from, and to kill, every final goal, through illogical combinations. Itcombines nationalism and socialism, the construction of infrastructure forworkers even as it is committed to the capitalist world and the use of itsmoney and tactics. This movement is capito-socialist and socio-capitalist.It is a classic nationalist movement that opposed, for a long time, elementalnationalist objectives. It is a colonial movement, since Zionism is the lateststage of European colonialism. But, at the same time, the Labor movementmarches at the forefront of ideological opposition to colonialism and lendsa helping hand to the peoples of Africa and Asia that are creatingindependent nations. <strong>The</strong>se unnatural combinations dull the ideologicaledge, stop any speedy galloping toward the realm of the future -which ispossible only with the existence of a single objective - while chaining themovement to its beloved present that is, all at once, a house of relaxation, aprison and a cemetery.6<strong>The</strong> great contradictory nature of the Labor movement reaches its apex inits unique social/industrial creation, the kibbutz. <strong>The</strong> kibbutz, a largefamily, derives its energy from the wonderful solidarity of the <strong>Ashkenazi</strong>family, and it has no hope of success in any other but the <strong>Ashkenazi</strong>context. But at the same time, the kibbutz marches toward its primaryobjective that seeks to eliminate specific <strong>Ashkenazi</strong> assets, the <strong>Ashkenazi</strong>

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