The Ashkenazi Revolution

233but forces that are linked to environment, heredity, that come from theSephardic disappointment in their own culture and from their inability tofind the bridge to Ashkenazi culture.At the lead, in the battle to eliminate the gap, stands the Sephardicleadership, which boastfully announced, over the course of centuries, thegap that existed in their favor and to the detriment of Ashkenaz. Its mostrepresentative spokesman, Professor Chouraqui, has already claimed thatuntil the 17 th century European Jewry had not produced even one personwho had historical importance. A gap in favor of Sepharad is, however,kosher, but a gap in favor of Ashkenaz is unkosher, and this is the source ofthe terrible rage of the Sephardic leaders. From this perspective, oursituation in the State of Israel is simply laughable. Ashkenaz benefits froma gap in its favor not only in the State of Israel. We have a vast superiorityin the United States, England and other lands. We had a great advantage inEurope. We fight for a gap in our favor everywhere, and in all democraticnations the majority peoples admit that the gap is legitimate. But in theState of Israel, that we ourselves built, tiny Jewish peoples go forth and andattempt to deny us the right to maintain the gap between them and us. InRussia, we represent only one percent of the population, and it was not uswho built that nation, but the Russians. However, Khrushchev speaks ofthe Ashkenazi advantage in Russia more politely than the Yemenite leaderYisrael Yeshayahu, and the Sephardic leader A. Elisar, speak of theAshkenazi superiority in the State of Israel. One can, however, say to allthese leaders, that Ashkenazi superiority in the State of Israel will lastforever, until the end of generations and the end of days, and that theyshould get used to the idea - if they wish to maintain normal relations withAshkenaz.The Ashkenazi talk of the necessity of eliminating the gap is, to a largeextent, the result of goodwill, ignorance and hypocricy. Ashkenazi societyitself is in dramatic conflict over the achievement of this gap. This is a warof everyone against everyone, in which each Ashkenazi strains to overcomehis fellow, and to win the gap for himself. There is not a single Ashkenaziwho benefits from the gap against his fellow, who is willing to close this