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The Ashkenazi Revolution

The Ashkenazi Revolution

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265become <strong>Ashkenazi</strong> and <strong>Ashkenazi</strong> values. <strong>The</strong> Sephardo-Mizrahi peoples,which are losing their eternities, can remain in the fold of the eternity of theHouse of Jacob only to the extent that they assimilate to the <strong>Ashkenazi</strong>eternity. Otherwise they will lose their connection to the House of Jacob,and they will descend to the abyss of no-time. It is perverse to assume thatan Israeli identity card, Hebrew speech and service in the Israeli armedforces are a guarantee for the survival of the Jewish image. <strong>The</strong>re is noabsurdity greater than this. Judaism means fitness to march towardeternity. He who loses this fitness, he who does not maintain a certainlevel ceases to be a Jew, even if he speaks Hebrew and serves in the Israeliarmed forces. If the State of Israel does not raise generations of Jews whoare capable of marching toward eternity, it will, God forbid, become thegrave of Israel’s eternity, and in this case all self-respecting Jews will fleefrom it. <strong>The</strong> State of Israel may represent Jewish eternity only if it standsfirmly upon the eternity of Ashkenaz. All faith is also denial. Through myfaith in the eternity of Ashkenaz, I cast aside the eternity of the collectiveJudah and cease believing in it.<strong>The</strong> current regime in the State of Israel, and the various Zionist parties,stand upon the plane of the eternity of Judah. <strong>The</strong>se forces made greatefforts in order to save the eternity of Judah, and in order to block the pathbefore the ascending eternity of Ashkenaz. <strong>The</strong>y strengthened andencouraged Sepharad through the revival of the Hebrew language. <strong>The</strong>ycollected the Sephardo-Mizrahi tribes from all corners of the globe, and atthe same time weakened Ashkenaz in all possible forms and ways. Despitethis, those who have taken this path can expect humiliating failure. <strong>The</strong>irattempt was bound to fail from the start, for the eternity of Judah is quicklydying and, at the same time, the splendid sun of a new and young eternity,of a quasi-god of great vigour, of the eternity of Ashkenaz, is rising. Thisquasi-god will inherit all the Jewish assets, and it will defeat all its rivalsand cast them into the abyss of no-time.2

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