The Ashkenazi Revolution

speech in the time of the Second Temple, to Yiddish, and to thebilingualism that characterizes all the Jewish peoples after the FirstTemple. The third experimental goal was the Kibbutz movement, which,from the perspective of its scale and momentum, is recognized as a uniqueexperiment in human history. These three great experiments dominatedAshkenazi policy, they sacrificed, for their own advancement, theAshkenazi People, consistently rejected historic certainty and empoweredthe experimental in its place. From a correct understanding of theircommon interest, the three experiments joined together and made a defensetreaty among themselves, while making an attack treaty against Ashkenaz.From the beginning of this century, these goals marched together as aunified front, but now we are beginning to see, in this front, the first signsof deep division. The biggest experiment of the three, the experiment ofthe integration of exiles in order to unite the modern Judah and Israel,became very strong and shows an aggressive tendency toward the other twoexperiments. As the first, it is destined to conflict with the Kibbutzexperiment. The Sephardo-Mizrahi forces will not hesitate, in the event ofa crisis or unemployment, to pressure the Kibbutz movement to give uptheir principle of independent work. They will not hesitate to confiscatethe land of the kibbutzim, and their water, for the poor Sephardo-Mizrahimasses. In one of the final stages, the Sephardo-Mizrahi forces will nothesitate to sacrifice even the second experiment, Modern Hebrew, and toinstall in its place Arabic, the historic spoken language of the Sephardo-Mizrahi peoples. The treaty between the three experiments is merely atemporary tactical one. The Sephardo-Mizrahi interest, of working towardthe final elimination of all Ashkenazi status in the State of Israel, differsfundamentally from the other two experiments, whose origins were inEastern Europe, and are necessarily attached to Ashkenazi interests. In thelinguistic sector, the Sephardo-Mizrahim gnash their teeth, and this hasbeen the case for decades, because of the dominant status of the NewHebrew Literature, born in Eastern Europe. In the economic sector, theydo not hide their hatred toward monied kibbutzim that employ largenumbers of Sephardo-Mizrahi workers. The rift in the front of the threeexperiments cannot be avoided, and the Sephardo-Mizrahim will turn251