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The Ashkenazi Revolution

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206for the children”. Whose fault is it that the Sephardic children roam thestreets, do not study, etc. Isn’t it the fault of their Sephardic parents? Godforbid. Only the <strong>Ashkenazi</strong>m are at fault! This format is destined toconstitute the main thread in the mass “ethnic” propaganda, in use since thecity council elections of Be’er Sheva of 1963, and in the end it will bringabout a complete rift between the two camps. <strong>The</strong>re is no doubt that had D.Hakham been made mayor of Be’er Sheva, many <strong>Ashkenazi</strong>m would haveleft the city. <strong>The</strong> increase in tension, of the Sephardo-Mizrahi incitement,is likely to bring about not only the creation of exclusive <strong>Ashkenazi</strong>neighborhoods, but even the founding of <strong>Ashkenazi</strong> towns and cities.Thousands of threads of closeness are likely to be severed. <strong>The</strong><strong>Ashkenazi</strong>m will say to themselves that they got the short end of the stickeither way. <strong>The</strong>y also suffered great sacrifices for the “integration ofexiles”, and yet they were depicted as the Satan in the eyes of theSephardo-Mizrahim. <strong>The</strong>y will reach the conclusion that this partnershipwas faulty from the beginning, they’ll curse the moment they entered thisbad deal, and they’ll strive to severe all ties between themselves and theSephardo-Mizrahim. Also the latter won’t sit idle, but the <strong>Ashkenazi</strong>m willhave the advantage, and they will be able to found a blossomingcivilization, even under conditions of separation from the second part. Fora gap of about 300 years separates the two parts, and hatred that dependsupon 17 th century tools cannot prevail against an adversary that utilizes thebest tools of the 20 th century.In concluding this chapter, we should return once more to the point ofreligion in the Ashkenaz-Sepharad relationship, since this point is thedecisive, and determining, factor. <strong>The</strong> Jewish peoples, even those found inthe lowest state, and known by the name “the lowly exiles”, are not simplepeoples, but quasi-gods that have conquered time, created greatcivilizations and that have held great status over the course hundreds, eventhousands, of years, under conditions that no other people would havesurvived. But now the power of eternity, of these peoples, is weakened andthey have lost their status of quasi-god. This is the secret of the great crisisthat is visiting them. Ashkenaz also suffered great blows, but it remains aquasi-god. In Eastern Europe there was a huge collision between Ashkenaz

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