The Ashkenazi Revolution

248emphasized that the diabolical tactics of the New Hebrew Literature havealways prevented us from taking the correct path. But this literature is notthe source of the tragedy. Rather, it is an outcome of an original cause thatis rooted in the fact that Ashkenaz did not go alone, but was seduced intoacting within the false framework of the Confederacy of Jewish Peoples.For this confederacy of nations was never a framework of unity, but rathera stage for rivalry. The Bible tells us, with surprising openness, all of thecruel deeds and plots that were done within the Confederacy of JewishPeoples: Ishmael and Hagar were expelled, Esau was cheated and stolenfrom, Joseph was sold (almost murdered) and the Tribe of Benjamin wasslaughtered – these wonderful deeds were perpetrated within theframework of the Confederacy of Jewish Peoples during the days of thePatriarchs and the Judges. Later there were wars between Judah and Israel.In the modern age, the Confederacy of Jewish Peoples proved that itfaithfully observes its tradition of conspiracies and hateful deeds that weredone in the distant past. In the gathering of the French National Congress –the most important institution that represents the modern age – theSephardim of Bordeaux presented it with a writ of slander againstAshkenaz. Later still, in the year 1959, after Ashkenaz brought hundredsof thousands of Sephardo-Mizrahim to the Land of Israel, who turnedAshkenaz into a minority, Ben Haroush instigated a pogrom againstAshkenazim in Haifa and the international Sephardic community receivednews of the disturbance with joy and celebration. This is the face of theConfederacy of Jewish Peoples, which is the most dangerous minefield andsystem of boobytraps in human history; because it is an arena in which theJewish nations confront each other in a cruel struggle where the strongestpeople will survive while the weaker one will vanish.Because of the stubborn and typical way that Jewish history repeats itself,Ashkenaz is the modern Judah, while the non-Ashkenazi nations are themodern Israel, and Sepharad is the modern Ephraim. There is an eternallaw in Jewish history, and because of it Judah and Israel march separately.This separation has always existed; in the days of the Patriarchs, in the eraof the Judges, in the time of the united kingdom and after its disintegration.It was always the case that Judah stood on one side and the tribes of Israel,