The Ashkenazi Revolution

263they will conduct their war. The only certainty in the nation is the trueAshkenazi, who is nourished from the thousand year old Ashkenazicivilization of Eastern Europe, which established the state and bears it, tothis day, upon its shoulders. The state is the creation of Ashkenazinationalism, and only by being faithful to it can it survive.Chapter 14The Askenazi Revolution1Ashkenaz won more geographical conquests than any other Jewish People.At the same time, Ashkenazi nationalism established other amazinginstruments: Yiddish, folklore and the Ashkenazi way of life. However,the Ashknazi dominion over space, including the space of the State ofIsrael, is in no sense the main component, or the basis, of Ashkenazinationalism. For this nationalism, like all Jewish nationalism, strivesmainly for dominion over time, and only secondarily for dominion overspace. So how, precisely, does Ashkenazi dominion over time, orAshkenazi eternity, and the relationship between it and the eternity of theother Jewish peoples express itself?When the prophet Samuel announced that the eternity of Israel does not lie,he was referring to the general People of Israel. It is very likely that hespecifically chose Saul, a member of the Tribe of Benjamin, as king, inorder to encourage the eternity of Benjamin, which was placed in dangerdue to the slaughter that was waged against this tribe. However, the fixedexistence of two forces, Judah and Israel, testified that in the Confederacyof Hebrew Peoples, a struggle took place between two eternities, theeternity of Israel and the eternity of Judah. For a Hebrew struggle alwayshas one goal: The conquest of eternity. The fall of the Kingdom of Israel,and the weakness of the Samaritan civilization that arose after itsdestruction, convinced the Babylonian immigrants that the eternity of Israelhad died, and its place was inherited by the eternity of Judah, which had