The Ashkenazi Revolution

231life into its dry bones, then the beneficiaries of this rescue will rise againstthe rescuers, like the golem that rose against its creator, and they will expelthe Ashkenazim from the state in a re-enactment of the Algerian campaign.The foundations of the Arab conspiracy are the same as the tactics andstrategy of the Sephardic leaders, and their relationship to the problem ofthe backward Sephardo-Mizrahim, in the State of Israel, resembles, to anextraordinary degree, the stance of the Arab leaders toward the problem ofArab refugees. The Arab leaders see the Arab refugees as a ram that can beused to gore the State of Israel from the outside, and the Sephardic leaderssee the camp of backward people as a ram that can be used to goreAshkenazi civilization inside the State of Israel. Arab leaders do not raise afinger to solve the refugee problem, and so too with the Sephardic leadersregarding the backward Sephardo-Mizrahim in the State of Israel. All theAshkenazi organizations, beginning with women’s organizations, andending with the diverse rainbow of religious organizations, are active in theawful sphere of these backward people, but one cannot find, in this sphere,even one Sephardic organization worthy of the name. The Arab leaderswish to exacerbate the refugee problem and, to the same extent, theSephardic leaders wish to exacerbate the problem of the backward peoplethrough a continuous flow of new camps of backward people. The Arableaders constantly toil to maintain the refugee problem as an internationalproblem, which occupies the mind of the humanitarian public of the world.Similarly, the Sephardic leaders take advantage of every possibility to castaccusations of discrimination, neglect, apathy etc. against us in theinternational press. The Arab and the Sephardic leaders work on the sametactical field in which, in the end, becomes visible the goal of an Arab-Sephardic pact that will rise out of the debris of the Ashkenazi civilizationin the State of Israel. Ahmad Shukeiri, the intellectual representative of theArab leaders, and Andre’ Chouraqui, the intellectual representative of theSephardic leaders, are not far from each other. Past foundations anddreams of the future tie them together. These two dance to the samerhapsody of the Arab conspiracy, and they wink to each other, knowingthat they share a mutual rejuvenation one of these days.