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Self-Esteem Research, Theory, and Practice Toward a Positive ...

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Major <strong>Self</strong>-<strong>Esteem</strong> Theories <strong>and</strong> Programs 115CONTEMPORARY EMPIRICALLY BASED APPROACHESSeymour Epstein’s Cognitive Experiential <strong>Self</strong>-<strong>Theory</strong>Although cognitive psychology has not been a part of the history of thefield for long, it has been instrumental in terms of integrating psychological<strong>and</strong> social influences as we saw in Chapter 3. Seymour Epstein’sCognitive Experiential <strong>Self</strong>-<strong>Theory</strong> (CEST) is one of the first cognitivetheories of self-esteem, <strong>and</strong> it still receives much attention today. It isbased on the notions of information (experience), organization (conceptformation), representation (a system of concepts arranged hierarchically),<strong>and</strong> the process of development. This view finds that human beingsorganize information <strong>and</strong> experience of the world, self, <strong>and</strong> others intowhat Epstein called “personal theories of reality.”A major assumption of the theory is that the human mind is so constitutedthat it tends to organize experience into conceptual systems.Human brains make connections between events, <strong>and</strong>, having madeconnections, they connect the connections, <strong>and</strong> so on, until they havedeveloped an organized system of higher- <strong>and</strong> lower-order constructsthat is both differentiated <strong>and</strong> integrated. Whether we like it or not,each of us, because he has a human brain, forms a theory of reality thatbrings order into what otherwise would be a chaotic world of experience.We need a theory to make sense out of the world, just as a scientistneeds a theory to make sense out of the limited body of informationhe or she wishes to underst<strong>and</strong>. (1980, p. 102)These personal theories of reality include both an underst<strong>and</strong>ing ofthe world <strong>and</strong> others (what Epstein called a “world theory”) <strong>and</strong> anunderst<strong>and</strong>ing of who we are in relation to them (a “self-theory”).Like all theories, personal theories make sense out of data; in thiscase, it is the information given to us through our experience, family,culture, <strong>and</strong> so forth, in addition to what is more sensory in nature. Aswith any theory, we generalize from a set of concepts in a way that helpsus to underst<strong>and</strong> the past, view the present, <strong>and</strong> anticipate the future.Finally, such personal theories are practical in that they are “prescriptive,”which is Epstein’s way of saying that they help us to survive <strong>and</strong>grow. This cognitive device allows us to identify our needs <strong>and</strong> to findways of satisfying them that are likely to be successful given the particulartime, culture, <strong>and</strong> circumstances in which we live. In his words, suchtheories areA conceptual tool for fulfilling life’s most basic psychological functions,namely, to maintain a favorable pleasure/pain balance over theforeseeable future, to maintain a favorable level of self-esteem, to

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