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Self-Esteem Research, Theory, and Practice Toward a Positive ...

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The Crucial Issue of Defining <strong>Self</strong>-<strong>Esteem</strong> 17means that it can be measured. In fact, most of the early measures ofself-esteem come from this position <strong>and</strong>, as noted earlier, Rosenberg’sscale alone has been used in about a fourth of self-esteem studiesbetween 1967 <strong>and</strong> 1995.A more contemporary example of underst<strong>and</strong>ing self-esteem interms of worth or worthiness, as I prefer to say it, may be found in cognitivelyoriented theorists <strong>and</strong> researchers, such as Seymour Epstein’sCognitive-Experiential <strong>Self</strong>-<strong>Theory</strong> (CEST) (Epstein, 1980; Epstein &Morling, 1995). In this case, worthiness takes on a much more powerfulmotivational connotation that is central to one’s personality. In additionto saying that self-esteem is something that occurs at the explicit level ofawareness, Epstein stated that this assessment of oneself also takes placeimplicitly, which is to say non-consciously. Moreover, this position holdsthat self-esteem is a fundamental schema of human perception, experience,<strong>and</strong> motivation at both levels, which makes self-esteem an importantdimension of human behavior, especially in relation to identity <strong>and</strong>self-regulation. Finally, others who work on the basis of this definition goso far as to suggest that “implicit” self-esteem can be even more powerfulthan “explicit” self-esteem. In this case, the former is understood tobe more spontaneous, reactive, or “hotter” <strong>and</strong>, therefore, more directlyconnected to the self. As such, these implicit processes can override the“cooler,” more explicit cognitive processes of thinking, reason, <strong>and</strong> soforth (Campbell, 1999; Devos & Banaji, 2003; Dijksterhuis, 2004).Perhaps the most striking <strong>and</strong> important work resulting from definingself-esteem largely in terms of worth or simply feeling good aboutoneself is seen when this approach is taken to the extreme. For example,Baumeister, Smart, <strong>and</strong> Boden (1996) investigated self-esteem when it isdefined this way.Although some researchers favor narrow <strong>and</strong> precise concepts of selfesteem,we shall use the term in a broad <strong>and</strong> inclusive sense. By selfesteem,we mean simply a favorable global evaluation of oneself. Theterm self-esteem has acquired highly positive connotations, but it hasample synonyms the connotations of which are more mixed, includingpride, egotism, arrogance, honor, conceitedness, narcissism, <strong>and</strong> senseof superiority, which share the fundamental meaning of favorable selfevaluation.(1996, p. 5)In later work, Baumeister <strong>and</strong> colleagues (2003, p. 2) modified theirdefinition somewhat, but it is still “literally defined by how much valuepeople place on themselves. . . . <strong>Self</strong>-esteem does not carry any definitionalrequirement of accuracy whatsoever.” When seen this way, it is nowonder that self-esteem can be said to have the “dark side” that this lineof work has been so instrumental in pointing out. I would fully agree that

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