Self-Esteem Research, Theory, and Practice Toward a Positive ...
Self-Esteem Research, Theory, and Practice Toward a Positive ...
Self-Esteem Research, Theory, and Practice Toward a Positive ...
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244 SELF-ESTEEM RESEARCH, THEORY, AND PRACTICEThus, the lack of competence, autonomy, <strong>and</strong> worth are conditions thatdecrease one’s ability to function authentically <strong>and</strong> increase the likelihoodof living life inauthentically.In contrast, having a good sense of oneself as being fairly competent,autonomous, <strong>and</strong> connected results in what SDT called “true selfesteem”(Deci & Ryan, 1995). In this case, defensiveness is minimal,which allows the individual to get in touch with intrinsic values moreeasily. This awareness helps the person to know what to actualize <strong>and</strong> totake appropriate risks in that direction. In other words, self-esteem isimportant because depending on whether it is positive or negative, ithelps create a virtuous cycle of authenticity or a vicious cycle of inauthenticity.In addition to offering important insights into the nature of selfesteem,one of the most important things about SDT is that it is an existentiallyoriented approach to underst<strong>and</strong>ing human behavior that issupported by just the type of empirical studies <strong>and</strong> methods that appealto positivistic positive psychology. For example, some experimental <strong>and</strong>longitudinal work has been done showing that people work longer,harder, <strong>and</strong> with more enjoyment when pursuing intrinsic goals ratherthan extrinsic ones (Sheldon & Kasser, 2001). Indeed, most major principlesof SDT are supported by such research, which has now reachedthe point where its accumulated volume is substantial enough to berecognized by mainstream psychology. For example, the H<strong>and</strong>book ofExperimental Existential Psychology (Greenberg, Koole & Pyszczynski,2004) contains many examples of traditionally based research on humanisticallyoriented topics such as terror of death, the importance of meaning,making choices, motivation, authenticity, <strong>and</strong> so forth, several ofwhich are important to the new positive psychology as well.Notice that I am not saying that SDT work on self-esteem necessarilysupports the view of it being presented in this book. For instance, Iargue that self-esteem is a basic human need when it is defined in termsof competence <strong>and</strong> worthiness. SDT does not, even though self-esteemshows up among the top three basic human needs in a study performedby Sheldon, Elliot, Kim & Kasser (2001) that both positions use to bolstertheir points. Similarly, competence, which SDT does make prominentuse of, was actually fourth on that list of needs <strong>and</strong> is included in the definitionof self-esteem being used here. Nevertheless, the real point is thatwork on authenticity is directly tied to self-esteem <strong>and</strong> vice versa <strong>and</strong> yet,we do not see the new positive psychology exploring this dimension ofauthenticity with much vigor at this time.Michael Kernis may be making even more headway into the interfacebetween self-esteem <strong>and</strong> authenticity while using more traditionallyempirical methods. He began by identifying four basic components of